The World of Killing the Hydra – Part III – Thugga: Walking through a Roman Ghost Town

The World of Killing the Hydra

We’re heading back into the province of Africa Proconsularis this week with a brief look at one of the best preserved ‘small towns’ of Roman North Africa – Thugga.

I visited Thugga (also spelled ‘Dougga’) a few years ago, when I was doing research in Tunisia for Children of Apollo and Killing the Hydra.

I was with a small group that headed out in two 4x4s from the ruins of Carthage, south to Thysdrus (El Jem), across the great salt plains of Chott El Jerid and into the soft, sand-seas of the Sahara.

douz-desert

When we turned north again, skirting the edge of the guarded Algerian border, we came once more into the lush plains of northern Tunisia where grey mountains sprout from green, olive-dotted valley floors, and where low clouds hovered comfortably around their peaks in what was the mildest January I’ve ever experienced.

The countryside was beautiful and lonely, and I missed the desert dunes very much by that point, our time in the South having been all-too-short.

Countryside of Northern Tunisia

Countryside of Northern Tunisia

Admittedly, I had not heard of our next destination, ‘the place of Dougga’ as our guide called it. Our truck pounded along the winding, potted roads, climbing higher and higher, the land getting greener by the mile.

I also had a fever at this point in the journey, the result of having opted for what I thought was boiled soup, rather than camel meat a couple nights before.

Quick tip: they don’t boil the soup, and eating it is equivalent to drinking a murky glass of Saharan tap water.

A public latrine in Thugga

A public latrine in Thugga

Nevertheless, the historian in me could not help but spot the distant ruins perched on a hillside in the distance. As we came closer, and the road got rougher, it became apparent that there was much more to ‘the place of Dougga’ than we had been led to believe.

The sprawling remains of Thugga

The sprawling remains of Thugga

This wasn’t a small gathering of weathered ruins – it was a city! Or rather, it felt as such in that lonely, windswept place.

I stepped out of the truck, grateful that the ‘Couscous Beats’ soundtrack our driver had been torturing us with since the beginning of the trip finally stopped. Everything was quiet, but for the wind, and the crunch of gravel beneath our feet as we approached the small, shuttered kiosk.

When I saw no one was there, I wondered if we would be able to get in, and craned my neck to try and see the tantalizing view beyond the gates.

From the side came a man with a shot gun slung over his shoulder. We had just woken him from his obviously important duty. He smiled however, and spoke in hushed tones with our guide who evidently knew the man, or appeared to know him.

Our man turned to us and nodded. “You have one hour,” he said, and the gates opened.

One of the main streets of Thugga

One of the main streets of Thugga

I’m not going to go into the history of Thugga a great deal here – there is an uncharacteristically good Wikipedia page on this site which you can read by CLICKING HERE.

But, before we walk the streets of this Roman ghost town, there are a few things worth mentioning.

Thugga has had a long a varied history of settlement, having gone from its origins as a Numidian-Berber settlement, to a place under Punic control during the ages of Carthaginian hegemony, to a major Roman town, and finally under Byzantine control prior to Arab dominance in the region.

In the first century B.C., the Greek historian, Diodorus Siculus mentioned the “beautiful enormity” of Thugga.

The Forum of Thugga

The Forum of Thugga

It is a big site – about sixty-five hectares (about 161 acres) – which makes it surprising that Thugga is considered a ‘small’ Roman town. Its population when it was at its most prosperous in the 2nd and 3rd centuries A.D. is said to have been about five thousand residents.

UNESCO made it a World Heritage Site in 1997, and cited it as the “best preserved Roman small town in North Africa”.

Thugga was a thriving settlement because of agriculture, its location on the fields of northern Tunisia ideal for crops. But its fortunes took an even better turn in A.D. 205 when it was made a municipium by order of Septimius Severus and his son, Caracalla, acquiring the title of Municipium Septimium Aurelium Liberum Thugga. After that, Thugga received more rights and freedoms, and magistrates of the town were made Roman citizens.

Thugga didn’t enjoy the imperial favour that Severus’ hometown of Leptis Magna did, but it did prosper under Severus, aided by the fertile landscape that surrounded it, olives, oil, and grain being key to the running of the Empire.

Theatre of Thugga

Theatre of Thugga

I didn’t know any of this however, as I stepped through the gate of the archaeological site and entered the labyrinthine streets of Thugga as our guide settled himself beneath an olive tree and left us to our own devices.

One hour was not nearly enough time!

Our small group quickly broke apart as people set about exploring the site with confidence, as if they were walkers in some sort of past-life recollection, certain of where they needed to go.

For myself and my friend, it was more a feeling of overwhelm that snared us. The streets stretched out before us in great slabs of polished white and grey stone. We didn’t know where to start, so we headed in the direction of the biggest monument near the entrance – the theatre.

The theatre of Thugga is incredibly intact, and as we climbed the concentric rows of seating to the top, the picture of Thugga became much more clear as it spread out before us.

The Capitol of Thugga - the Temple of Jupiter, Juno, and Minerva

The Capitol of Thugga – the Temple of Jupiter, Juno, and Minerva

From the top row of the theatre I could see the high part of the town with the capitolium and agora beside it, the market place, the curve of one of the main streets passing the baths and going farther down into the residential part of ancient Thugga.

Five thousand residents may not seem like many, but when you look at a sprawling site like this, so quiet and complex, you begin to hear the voices of the past in a way that makes visiting an isolated archaeological site a truly unique experience.

To me, Thugga is a place of ghosts.

At every turn, I felt like I was intruding upon someone – a priest sacrificing in the Temple of Jupiter, Juno and Minerva, a slave buying supplies in the marketplace, a couple of locals discussing business in the agora, or two ladies whispering in hushed tones in the baths where they stand upon the black and white geometric mosaic floor that was open to the sky. From the marble-framed doorway of a private domus, a mother watches me pass while her child plays on the stoop at her feet… It was the same, everywhere we went.

Inside one of the public baths, mosaics open to the sky!

Inside one of the public baths, mosaics open to the sky!

As we walked around, the voices Thugga’s residents became louder in my ears, their shades passing around me as they went about their daily business.

I was blown away by the fact that this almost completely intact city was just sitting there, deserted, its mosaics open to the sky.

Even more shocking was that as I walked around, the seeds of my story began to take shape in my mind. I saw Lucius walking through these very streets, visiting the temple, the marketplace, being pursued by local thugs.

What I didn’t see was the young prostitute who would approach him on that very street I was walking on, and how she would be the only person who could help him in a time of need.

Wandering with the ghosts of Thugga down the main street

Seeing my characters wander down this main street…

As a writer, it’s a magnificent experience to have your story take shape like that. I didn’t realize it fully at the time as I stepped into the ruins of the brothel, or the public latrine, following the road down toward the second century B.C. Libyan-Punic mausoleum to look out over the valley.

As I stood there, our short, almost cruel, hour hard upon us, I can’t recall hearing any birdsong, tractors in neighbouring fields, or distant cars.

What sticks with me from my time in Thugga, apart from the wondrous physical remains, is the sound of the wind and the ghostly whispers of its citizens in my ears.

It really is one of the most amazing places I have ever travelled to, and the fact that it was deserted was a gift.

View of the lower town from the baths

View of the lower town from the baths

Reluctantly, I climbed back into the 4×4, my fever quite forgotten for the past hour, and the engine erupted, intruding on my reverie, drowning out the voices and the wind.

As we drove away from this ancient ‘small town’, I thought about how much that trip was a journey of discovery and inspiration, and how it helped me to realize that the Roman Empire was much more vast than I had ever imagined.

I knew I would go back to Thugga, but next time, it would be on the pages of my book.

thugga-forum-map

Facebooktwittergoogle_pluspinterest

The World of Killing the Hydra – Part II – Prostitution in the Roman Empire

The World of Killing the Hydra

We’re going to a different sort of place in this instalment of The World of Killing the Hydra.

In Part I, we explored the beauty of Leptis Magna which is where the book begins, and which was also the home of Emperor Septimius Severus.

But the Roman Empire was not all about beautiful monuments, lavish banquets, and the adoration of the people for the ruler of the time.

In fact, the Roman Empire had its own maze of back streets and alleyways where life was seedier, and more visceral. It wasn’t all polished marble, but rather slick brick and stinking cells.

WARNING: This post is not suitable for readers under 18 years of age. Also, if you are easily offended, some of the pictures of Pompeian frescoes in this post might be a bit too saucy for you. Just a word of warning for the innocent-minded.

eroticpair

We’re going to take a very brief look today at prostitutes and brothels in the Roman Empire.

Now, if you’re suddenly hoping that Killing the Hydra is my attempt at historical erotica, well, you’re looking in the wrong place. The book is not an orgy extravaganza. If you want that, check out the film Caligula with Malcolm McDowell in the title role.

However, you can’t really write about the Roman world without touching on the long-standing role that prostitution and brothels had to play in society.

They existed, and they most certainly flourished. People of all classes, mostly men, made it a normal practice to visit their favourite brothel from time to time.

If you liked the HBO show ROME, you might have an image of Titus Pullo whoring his way through the Subura with his jug of wine in hand. Certainly, this sort of behaviour was not uncommon, especially for troops fresh back from the wars and looking for a good time.

The flip side might be the richer, upper class nobility who may have believed visiting prostitutes was fine, as long as it was done in moderation and didn’t cause a scandal.

The prostitution scene in the Empire was as large and varied as the workers and clients who kept it running. There was something for everyone!

But let’s look at things a bit more closely.

The She-Wolf, or 'lupa', suckling Romulus and Remus

The She-Wolf, or ‘lupa’, suckling Romulus and Remus

 One could say that prostitution has ties to the founding of Rome itself.

You may have read about Romulus and Remus, the brothers who founded Rome and were suckled by the She Wolf, or Lupa.

We have heard of lost children being raised by wolves before, but in the instance of Romulus and Remus, many believe that they were actually raised by a prostitute who found them on the banks of the Tiber. The slang word for prostitute in Latin was lupa.

Nude_couple_in_bed__Roman_fresco_from_the_Casa_del_ristorante__room_f__western_wall__in_Pompeii__c__62-79_AD

And the word for brothel was in fact lupanar or lupanarium.

Clients were drawn in by the sexual allure of displayed ‘wares’, sometimes lined up naked on the curbside, and the various experiences to be had within. The latter were sometimes illustrated in frescoes or mosaics on the walls of the lupanar. These were intended to add to the atmosphere, or were a sort of menu of pleasures to be had.

There were of course ‘high-class’ prostitutes who catered to wealthy and powerful patrons, women who were skilled at conversation, music and poetry. These high end lupae provided an escape, or a feast with friends, in lavish surroundings coupled with a sort of blissful oblivion. Some might have been purchased by their wealthy clients to keep for themselves, and if that was the case they might have ‘enjoyed’ a relatively easy life compared to the alternative.

A lupa's 'office' - a cement bed

A lupa’s ‘office’ – a cement bed

The truth for most, however, was that they were slaves. And slaves in ancient Rome, as we all know, were objects, property to be used and disposed of on a whim.

Prostitutes – women, men, boys, girls, eunuchs etc. – were at the bottom of the social scale, along with actors and gladiators. They could be adored by clients one moment, and shunned the next. And if a lupa was no longer profitable, the leno (pimp), or the lena (madam) might sell them off as a liability, sending them to a life that was possibly even worse.

In ancient Rome, prostitution was legal and licensed, and it was normal for men of any social rank to enjoy the range of pleasures that were on offer. Every budget and taste was catered to, and because of Rome’s conquests, and the length and breadth of the Roman Empire in the early 3rd century, there would have been slaves of every nationality and colour. Clients of the lupanar would have had their choice of Egyptians, Parthians and Numidians, Germans, Britons, slaves from the far East and anywhere else, including Italians.

However, even though prostitution was regulated, don’t kid yourselves. This was not a question of morality, or curbing venereal diseases. This was about maximizing profit – prostitution was also taxed!

In Pompeii, prostitution became a sort of tourist trade. On the street pavement you just had to follow the phalluses to find the nearest brothel! There were something like thirty-five brothels in the town, and that’s not counting the small curbside cells or niches where the cheapest lupae provided quickies to passers-by.

The Great Lupanar of Pompeii

The Great Lupanar of Pompeii

The biggest brothel in Pompeii however, was the ‘Great Lupanar’ located at a crossroads two blocks from the Forum. Many of the frescoes pictured here are from that building which had ten rooms, where most lupanars had just a few.

But we’ve only been looking at prostitution and brothels in Rome and Pompeii. What would they have been like on the fringes of the Empire?

In Killing the Hydra, Lucius finds himself alone and in trouble in the Numidian town of Thugga. This is where he meets one of the secondary characters of the book, Dido.

Dido is a Punic girl who has lost her family and is all alone in the world. She is beautiful, and kind-hearted. But in a world where people were desperate to survive, those who didn’t have protection had few choices. For a young beautiful Punic girl on the North Africa frontier, there would not have been many places that offered a roof, a bed, food and clothing.

Wall painting from Pompeii

Wall painting from Pompeii

Dido is a prostitute in the Thugga brothel known as the ‘House of the Cyclops’, and she spots Lucius, a young, good-looking Roman walking by – a sure bet in her eyes, and perhaps better than her usual clientele.

But she doesn’t know Lucius yet. He’s not the average man out for a good time. He has much more pressing issues on his mind as he walks the streets of Thugga.

The 'House of the Cyclops' in Thugga, modern Tunisia

The ‘House of the Cyclops’ in Thugga, modern Tunisia

When I was doing my research for Killing the Hydra in Thugga (in central Tunisia), Lucius and Dido’s meeting played out in my mind as if they were walking alongside me.

Without giving too much away, Lucius ends up needing this young lupa’s help because he has no one else he can trust.

Can he trust this unknown, Punic girl? Will he go into the lupanar and seek her behind the curtain of her tiny cubiculum?

You have to read the book to find that part out. It is funny how one can find help in the most unexpected places!

sexual_scene_on_pompeian_mural_4

One might think that the subject of this particular post was rather fun to write, that the images above are titillating. And sure, they are to an extent. I don’t mind a bit of risqué material on occasion. Why not?

But then, I can’t help thinking of the lives that these female and male prostitutes had to endure. Very few enjoyed the favour of kind wealthy clients, living in luxurious surroundings.

Prostitutes were slaves and most were probably pumped and beaten for a bronze coin or two before having to receive their next tormentor. These people were objects to the rest of the world, not human beings. They were people’s daughters and sons, mothers, fathers, sisters and brothers. In many cases they’d been taken from their homes on the other side of the world. Perhaps they were all that was left of their family?

For most prostitutes in the Roman Empire, life was a living Hades – just something to remember when looking at this aspect of the larger world of Killing the Hydra.

erotic_scene__c_1-50ad__venereum__private_building__pompeii__man__naples__pd

If you are interested in learning more about prostitution in the Roman Empire, the video below is an excellent documentary that will give you an inside look at the Great Lupanar of Pompeii.

Thank you for reading.

 

Facebooktwittergoogle_pluspinterest