Victory for Heart of Fire!

Eagles and Dragons Publishing has some big news to share today!

As many of you know, 2024 is an Olympic year, and so it is fitting that today we share some wonderful news about Heart of Fire: A Novel of the Ancient Olympics.

First of all, The Historical Fiction Company (HFC) recently awarded Heart of Fire Five Stars and the ‘Highly Recommended’ Award of Excellence.

As the HFC one of the premier reviewers of historical fiction in the world, this is indeed an honour that we are all proud of.

In addition to the award, the HFC’s editorial review of Heart of Fire rendered us speechless with extremely high praise for the story, for Adam’s knowledge and storytelling abilities, and for our amazing editor at Beautiful Ink Editing whose work is “top-notch, making for a smooth reading experience.”

Below are some excerpts from The Historical Fiction Company’s review of Heart of Fire

“…Haviaras grabs the reader’s interest right away with an engaging and evocative opening. The first sentence immediately immerses the reader in antiquity and establishes the epic tale’s setting. This intriguing hook reveals the author’s skill in drawing readers in from the beginning of the narrative. 

In Heart of Fire, Adam Alexander Haviaras transports us to the vibrant heart of ancient Greece through a story that is both a realistic recreation of the ancient Olympic Games and a voyage of personal salvation. Haviaras is an engrossing, poignant story that is full of the essence of human struggle and victory through the perspective of Kyniska, a Spartan princess with dreams of Olympic glory, and Stefanos, an Argive mercenary with a turbulent background. 

Heart of Fire brings the most famous athletic event in ancient history to serve as the backdrop for a brilliant fusion of romance, mythology, and history. The plot is intriguing, drawing us in with a blend of deep personal stakes and wider historical ramifications. Haviaras explores what it means to pursue glory and redemption in a civilization constrained by strict conventions and long-standing rivalries via the weaving of a tale of love, honor, and ambition…

… The next strong suit of the book is the character development. It’s very well done and we’re able to relate to Stefanos and Kyniska’s challenges and goals because of the nuanced and intricate writing. Stefanos has a fascinating and complex path from a violent existence to one filled with honor and purpose. Kyniska defies the norms of her era and epitomizes strength and resolve. Their growth throughout the book is evidence of Haviaras’ talent for developing believable and incredibly inspirational characters. 

The plot keeps up a smooth flow, with each chapter adding to the story’s increasing energy. Haviaras skillfully strikes a balance between the personal and historical aspects, allowing the story to flow naturally toward its conclusion. Heart of Fire’s continuity is a crucial component that keeps you interested and ready to find out what happens to the characters.”

Green olive wreath on white. Top view

“Another positive of this book is the uniqueness. Heart of Fire is notable for how differently it portrays the historical Olympic Games. Haviaras provides a novel viewpoint on a well-known historical era by contrasting the grandeur of the Olympics with the intimate tales of its protagonists. The novel’s examination of concepts like love, competition, and atonement via the prisms of athletics and combat brings a noteworthy level of uniqueness…

Heart of Fire‘s narrative arc is expertly written, following a precise path that heightens suspense and expectation. The story moves along at a good clip, striking a pleasing mix of action and emotional nuance from Stefanos’ early search for atonement to the pivotal events of the Olympic Games. The storyline comes to a dramatic climax that not only settles the main problems but also has a long- lasting effect on the reader. 

With vivid descriptions and real dialogue, Haviaras’ writing eloquently and precisely captures the spirit of Ancient Greece. The author’s skill in fusing vivid storytelling with historical detail is astounding, resulting in an engaging and educational story. Heart of Fire is an excellent example of Haviaras’ storytelling ability and his in-depth knowledge of antiquity. 

Heart of Fire ends in a way that is both thought-provoking and satisfying. The conclusion, which will not give away any plot points, sums up the themes of sacrifice and triumph and leaves readers with a strong impression of the characters’ travels. For anyone who has ever dared to dream large, it is a fitting conclusion to the novel’s examination of reaching greatness despite all circumstances. 

In summary, Adam Alexander Haviaras’ Heart of Fire: A Novel of the Ancient Olympics is a magnificent story that vividly and emotionally captures the world of ancient Greece. Haviaras explores the ageless human search for greatness and significance via the connected destiny of Kyniska and Stefanos, as well as the spirit of the ancient Olympics. For those who enjoy historical fiction as well as those who are enthralled with Ancient Greece and its lasting influence, this book is a must-read.”

We’re thrilled by this wonderful award and the amazing review which The Historical Fiction Company has bestowed on Adam and Heart of Fire.

To read the full review on The Historical Fiction Company’s website, CLICK HERE.

If you are looking for an exciting summer read in this year of the Olympiad, then look no further than Heart of Fire: A Novel of the Ancient Olympics!

Heart of Fire is available in e-book, paperback and special edition hardcover from all major online retailers, independent bookstores, brick and mortar chains, and your local public library.

CLICK HERE to buy a copy or get ISBN# information for the edition of your choice.

Remember… There can be no victory without sacrifice.

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Seven Outstanding Women from the Ancient and Medieval World

Hello History-Lovers!

This week on the blog we’ve got a special post about some amazing women from ancient and medieval history.

As has often been the case in history books and classes, the focus of historical personages has been male-oriented. Men declared most wars, made political decisions, ruled, and basically determined the future for numerous societies, kingdoms and empires.

While there have been some amazing men in history, there have also been many incredible women who have displayed great strength, resilience, and courage on the world scene, women who have set a shining example and challenged the status quo.

Over my years of study, I can’t remember how many times I’ve come across a woman from history who blew my mind with their daring, but whose life was rarely explored in-depth in any of my courses or the books I read. With hope, curricula in high school and beyond have changed to more properly reflect the role of women in history.

There are far too many outstanding women in history for me to list them here, but with this post I wanted to introduce you to a small group of women who have left a great impression upon me, personally, during my years of study, research and writing. The biographies below will be brief, but I hope they encourage you to read more.

Kyniska of Sparta

396 B.C.

Those of you who have read Heart of Fire will be familiar with Kyniska of Sparta, one of the main protagonists of the story. The very first time I read about this Spartan princess, I knew immediately that I had to write a story around her achievements.

Kyniska of Sparta was the daughter of King Archidamus II (476-427 B.C.), the Eurypontid King of Sparta. She was also the half-sister of King Agis, and sister to King Agesilaus II (444-360 B.C.) who waged war on both the Persians and his fellow Greeks.

It is believed that Kyniska was born sometime around 440 B.C. in Sparta and, unlike other Greek women beyond Sparta, she grew up training herself physically and mentally, as was expected of strong, Spartan women.

What makes her so special?

Well, in addition to winning in the foot race at the Heraian Games that took place at Olympia, she was also the first woman in history to win at the Olympic Games when she entered her team in the four horse chariot event. And not only did she win, she did it at two Olympiads in 396 B.C. and 392 B.C.!

When I first wrote about Kyniska, some people, including women, told me that her achievements didn’t mean much since she did not drive the chariot herself. However, my answer to that is that that is a modern perspective only. We have to keep in mind that in the world Kyniska inhabited, women were considered to be very little, other than chattel. They had no say, no involvement in affairs of war or state, and certainly no place in the Olympic Games, not even being permitted within the sacred sanctuary of the Altis, unless they were a priestess.

For someone like Kyniska to raise and train her horses – which she did – and then to enter the Olympics to compete against the richest and most powerful men of the city-states of the Greek world took no little amount of courage.

Inscribed base for the victory statue commemorating Kyniska’s victory at the Olympic Games. It is now located in a small room at the Museum of the Olympic Games in ancient Olympia, Greece. It was amazing to see this piece of stone that represented such an earth-shattering change in Olympic history!

Kyniska’s actions show that she was a strong, willful and outspoken woman in the highly misogynistic world of ancient Greece, and of Sparta.

She also opened the doors to other women to compete in the Olympic Games, includingEuryleonis, in 368 B.C., who also makes an appearance in the story of Heart of Fire. Women from other city-states, including Belistiche, Zeuxo, Encrateia, Hermione, Timareta, Theodota of Elis, and Cassia, also eventually competed and won.

For me, Kyniska is a hero of ancient history!

If you would like to read more about Kyniska of Sparta, you can CLICK HERE for the full blog post on her. You can also read about her in Heart of Fire: A Novel of the Ancient Olympics which features her achievement at the Olympiad of 396 B.C.

 

Olympias

375 – 316 B.C.

One name that conjures images of motherly pride, female strength, and perhaps illustrates the words ‘hell a fury like a woman scorned’ better than any other is that of Olympias, the wife of King Philip II of Macedon, and the mother of none other than Alexander III (the Great).

One thing that many great women in history seem to have in common is that they have been demonized by history, and male historians, to an extent. Olympias is certainly no exception.

As the daughter of Neoptolemus I of Epirus, King of the Molossians, Olympias was descended (and she fervently believed it!) from the Greek hero, Achilles.

She was a strong, passionate and imperious woman in the male-dominated world of ancient Greece. She was also a dedicated worshipper of Dionysus, there being many tales of her ecstatic, mad dances in honour of the god.

In 357 B.C., she married Philip of Macedon and quickly proved to be no typical wife of ancient Greece. She was not one to be locked away, or to remain silent. She and Philip were often at odds, and when he took another wife, she returned to her home in Epirus. Philip was murdered of course, and some say that she had a hand in that so as to secure the position of her son, Alexander, upon the throne.

It was also said that Olympias also murdered that wife of Philip’s, as well as the son she more.

One thing is for sure – you would not want to get in the way of this Greek mother and her son.

An ecstatic Maenad, a worshiper of Dionysus

While Alexander was conquering lands all the way to India, Olympias fought to protect his back, and was often at odds with Alexander’s regent, Antipater, whom Olympias did not trust to look out for Alexander’s interests.

Not welcome in Macedon during Alexander’s absence, Olympias returned once more to Epirus to rule alongside her daughter, Cleopatra.

It would be difficult to call Olympias an expert at diplomacy, though she was a shrewd politician and seems to have had a knack for knowing who could or could not be trusted with her son’s interests.

Olympias was more of a force of nature, and after Alexander’s death, she returned to Macedon in 319 B.C. to support Polyperchon against Cassander, Antipater’s son, and one of Alexander’s generals.

Despite her grief over the death of her beloved son – a son some believed was actually the son of Zeus – her goal was to secure the inheritance of her grandson, Alexander IV. Olympias gave Roxana, Alexander’s wife, and her son her protection, and promptly went to war against Cassander. She won many battles in this war, a war she fought on behalf of her family.

But she was, apparently, too brutal.

When Cassander captured her at Pydna, she was put to death by the families of her victims over the years.

Here, it is important to note that Cassander’s soldiers refused to hurt her. They would not be the executioners of Alexander’s mother.

Whatever you might think of Olympias, there is no doubt that she was the ultimate woman of strength and determination, a woman who could well have lived up to her shared blood with Achilles himself.

If you are looking for a relatively accurate portrayal of Olympias, you might want to check out Oliver Stone’s epic film, Alexander, in which she is portrayed by Angelina Jolie. The historical advisor on the film was Robin Lane Fox, one of the definitive biographers of Alexander the Great. You can find Fox’s book HERE.

If you’re looking for novels, Valerio Massimo Manfredi’s Alexander Trilogy is a great read.

 

Cleopatra VII Philopator

69 – 30 B.C.

The name of Cleopatra needs no introduction. She is perhaps the most famous (and final) queen of ancient Egypt, portrayed in art, literature, and modern media countless times.

However, many portrayals of this last ruler of the Ptolemaic dynasty have been extremely unfair and, frankly, insulting. One example is the HBO series Rome. As much as I loved that show, the portrayal of Cleopatra as a sort of nymphomaniac junkie could not have been further from the truth.

If that is the case, who was the real Cleopatra, other than a descendent of Alexander the Great’s general, Ptolemy, and a lover of Julius Caesar and Marcus Antonius?

She was royalty, and she was a survivor. She was also well-educated, a cunning diplomat, and a skilled naval commander. She was also highly intelligent, being fluent in several languages – she was the only Ptolemaic pharaoh fully fluent in the Egyptian language of her people!

Cleopatra was a brighter star than most of the rulers of her family dynasty. She was a champion of her people, and she sought to secure their future by any means necessary, going so far as to become the mistress of another rising star on the world stage, Julius Caesar, whom she bore a son named Caesarion.

When she and her son arrived in Rome in 46 B.C. their entrance became legend, but she was only to remain there until 44 B.C. when Caesar was murdered. After that, her son, and Egypt, were at the forefront of her thoughts, and she set about securing her position and that of her son by any means, including poisoning her younger brother.

Antony and Cleopatra

Cleopatra finds herself in legend again with the subsequent romance between her and Marcus Antonius, and this affair has been written of, painted, and poeticized again and again. Sometimes the telling is quite romantic, but it is foolish to believe that the great women of history were only as great as their affairs, I think.

She became a mother yet again, this time giving Antonius three children – Alexander Helios, Cleopatra Selene, and Ptolemy Philadelphus. Though the accounts speak of love between Antonius and her, Cleopatra, during this time, negotiated the return of Egypts lost lands, and then obtained new lands, from Rome.

In the West, however, Cleopatra’s influence on Antonius and her imperial ambitions caused Octavian to begin a smear campaign against her that, to this day, taints our perception of her.

Things came to a head at the battle of Actium, in which Octavian’s forces defeated those of Cleopatra. The end was near. It should be said here that there is no evidence that she fled the battle when it appeared lost. That was perhaps another fabrication of Octavian’s propaganda machine.

When they returned to Egypt after the battle, Antonius, like a good Roman, committed suicide.

Seeing Octavian closing in, and refusing to be an ornament in his triumph in Rome, Cleopatra, the last ruler of the Ptolemaic dynasty, committed suicide by snake bite on August 10th, 30 B.C. Her children by Antonius were spared and raised by his Roman wife, Octavia, but her son, Caesarion, was murdered.

Thus ended the Hellenistic Age that had begun with Alexander the Great.

Cleopatra and her son, Caesarion

Some people love Cleopatra, others hate her. But there is no denying that she was a passionate woman of extremes. She certainly owned her role as Egypt’s queen, and fought hard for herself, her people, her kingdom, and for those whom she loved.

In reaching so high, she was perhaps burned by the sun, but it is indeed hard to imagine anyone else capable of so much!

If you would like to read more about Cleopatra, you should definitely check out the biography, Cleopatra, by Michael Grant.

And as far as films, I still love the epic classic Cleopatra with Elizabeth Taylor.

 

Livia Drusilla

58 B.C. – A.D. 29

If were are talking about the strong women behind the men who ruled the world, we would be remiss if we did not include Livia Drusilla, later Livia Augusta, first empress of the Roman Empire.

Many of you might know of Livia from the BBC drama, I Claudius. She was not only a great power behind the imperial throne, and not a woman to be trifled with, she was also the matriarch of one of the most famous dynasties of ancient Rome.

I’ve always been curious about Livia and her world, amazed by the power she seemed to have wielded over the rulers of Rome. She was the wife of Emperor Augustus for fifty-two years, and as such she helped to build a new, Roman world.

She was also the mother of Emperor Tiberius, the grandmother of Emperor Claudius who deified her, the great-grandmother of Emperor Gaius (the infamous Caligula), and the great-great-grandmother of Emperor Nero.

If there is a supreme example of the Roman mater familias, Livia is it.

She met Octavian (future Augustus) in 38 B.C. and married him. By all accounts, she captured his heart, but she also gave him a great deal of strength.

Morals and traditions were important to the Romans, and Livia excelled at these, being a dutiful wife and mother in the eyes of the Roman people.

But she also helped Augustus with his dynastic plans. An Empire cannot be born without crises, and Livia helped her husband to weather them all.

She played a more prominent role in state and family affairs than any Roman woman before her.

Livia was extremely intelligent and perceptive, and she was Augustus’ most loyal, trusted advisor. In fact, it’s even possible that his reign would not have lasted so long without her. Together, they spearheaded what was thought to be a return to true Roman morality.

The ‘Grand Cameo of France’ artifact showing the Julio-Claudian Family, including Livia beside her enthroned son, Tiberius

However, there were rumours of her plotting to secure her son Tiberius’ accession to the throne by murdering several of Augustus’ possible heirs. Odd that once Tiberius came to the throne, the two were estranged.

Caligula, who lived with her for a time, is said to have called her a cunning intriguer, ‘Odysseus in a dress’!

To have survived for so long in the world of ancient Rome and all the dynastic family struggles that entailed, and to have been at the forefront of the creation of one of the world’s greatest empires, I think it can truly be said that Livia Drusilla was an exceptional woman deserving of her deification.

She also cleared the way for other strong women of Rome who followed in her footsteps.

For a wonderful portrayal of Livia in film, you should definitely watch the BBC mini series of I, Claudius, in which this titan of ancient Rome is expertly played by Sian Philips.

The Robert Graves book of I, Claudius, which the television series is based on, is a wonderful read too, and though it perhaps takes some poetic exaggeration, it is a fantastic book.

 

Boudicca – Queen of the Iceni

A.D. 60

When I think of strong women from the ancient world, Boudicca is at the forefront of my mind. I can see her now, tall, standing on her war chariot, her red hair blowing in the wind, and vengeance in her eyes.

Her acts are inspiring and heroic, and her story one of tragedy.

Boudicca was the wife of King Prasutagus of the Iceni nation of Celts, who ruled the area of modern day Norfolk. Prasutagus was a client king of Rome at the time, but upon his death, he left half of his possessions to Emperor Nero.

It did not take long for the Roman officials to descend on the Iceni to seize everything. More than that, they flogged Boudicca publicly and raped her two daughters.

Boudicca’s story is one of horror and war, and to me, her name is synonymous with rage and swift vengeance.

After these grievous attacks upon herself, her daughters, and her people, Boudicca rallied the Iceni nation, as well as the neighbouring Trinovantes (in modern Essex and Suffolk), and moved against the Romans.

With an army of one hundred-thousand, Boudicca sacked the cities of Camulodunum (Colchester), Londinium (London), and Verulamium (St. Albans), the most important towns in southern Britannia. Her forces killed seventy to eighty thousand Romans and Britons living in those towns, and they went on to trounce forces from the IX Hispana Legion.

But her time of glory and vengeance was fleeting.

The governor of Britannia, Suetonius Paulinus, who had been suppressing the Druid rebellion on the Isle of Anglesey, rushed into the fray to meet Boudicca in battle. His legions included the XIV Gemina, XX Valeria Victrix, and the II Augusta.

Artist impression of Boudicca and her daughters rallying the troops from her war chariot

Boudicca must have known that they could not win against three legions, but rather than submit to Rome, she and her army met them head-on in the Battle of Watling Street. Despite the Romans being outnumbered, the legions’ discipline and Suetonius’ generalship won the day, and the Queen of the Iceni died by poison before being taken.

The Boudiccan rebellion was over, but like the Spartacan revolt during the Roman Republic, it left a mark on the Roman psyche, and the battle cry of the Iceni queen would reverberate for generations to come.

Boudicca, for me, is the epitome of the Celtic warrior queen. She stood up to the might of Rome, and became an important cultural symbol for the United Kingdom in later centuries.

What we know of her comes only from the writings of the Roman conquerors, but her deeds speak for themselves!

If you are interested in reading a great series of novels about the Boudiccan rebellion, I recommend Manda Scott’s wonderful Boudicca series, beginning with the first book, Dreaming the Eagle.

 

Julia Domna

A.D. 160 – 217

Julia Domna, Empress of the Roman Empire and wife of Septimius Severus, may not be on your own list of outstanding women of history, but she is someone I have developed a deep respect for over the years.

Those of you who are familiar with the Eagles and Dragons series will know that Julia Domna plays a prominent role in the novels. Having researched and written about her for so long, I feel like I have developed a grasp of her role as empress at a time when the Roman Empire was at its greatest extent.

She appears as one of the strongest women in Rome’s history, an equal partner in power with her husband who heeded her advice but also respected her.

Julia Domna was the first of the so-called ‘Syrian women’, she and her sisters hailing from Antioch where their father had been the respected high priest of Baal at Emesa (Homs in modern Syria).

Julia Domna was also highly intelligent, known as a philosopher, and had a group of leading scholars and rhetoricians about her. They came from around the Empire to be a part of her circle or salon, to win commissions from her. Her strength also bought her a great many enemies, including the Praetorian Prefect and kinsman to Severus, Gaius Fulvius Plautianus. The conflict between the Empress and the Prefect of the Guard is something that is explored a good deal in Children of Apollo and Killing the Hydra.

Imperial Family – The Severans

Not only did Julia Domna carry on the tradition of the strong, involved Roman empress that was begun by Livia Drusilla, she did so perhaps with an openness that gained her some loyal followers. Despite the fact that she was not Roman, she had earned a great deal of respect across the Empire.

Sadly, her sons Caracalla and Geta proved to be lesser mortals than their mother, but she helped to ensure that the Severan dynasty weathered the threats from outside, and in, for a time, paving the way for her sister Julia Maesa, and her neice, Julia Mamaea, both of whom followed in her footsteps as strong, ruling women.

If you would like to read more about Julia Domna and the Severans, be sure to read the blog post by CLICKING HERE. In addition to the Eagles and Dragons series, I highly recommend Michael Grant’s excellent book The Severans: The Changed Roman Empire.

 

Eleanor of Aquitaine

A.D. 1124 – 1204

For the last person on our list of incredible, kick-ass women of history, we head into the Middle Ages to meet my favourite person of the medieval period, Eleanor of Aquitaine.

It is an impossible task to summarize the life of this incredible woman in a few short paragraphs. Her life was long, and full, the stuff of legend really. She was a wife of kings, and a mother to kings, but she was also much more than that.

Eleanor hailed from the southwest of what is today, France, in the extremely rich and fertile region known as the Aquitaine. She was a passionate and high-spirited woman, so much so that her nature was not to the taste of the reserved northerners. Despite this, however, she was married to King Louis VII of France from 1137-1152, during which time she gave him two daughters as Queen Consort of France.

Eleanor was a sort of rebel in language, behaviour, and fashion at the time, and was even criticised by the church and her royal in-laws for it. But her reserved husband was smitten by her liveliness and beauty, and so she did as she chose. She was even scolded by Bernard of Clairvaux for her constant interference in matters of state, a scolding she did not take to heart, it seemed.

In 1145, when King Louis set off on the Second Crusade as a penance for a massacre at Vitry, in France, Eleanor proved that she was not one to sit idly by at home while he went to war. No sidelines for her!

Along with her ladies in waiting, and three hundred soldiers from Aquitaine – which she ensured remained independent of France – Eleanor took up the cross herself and went East with her husband. And, as legend has it, she and her ladies dressed as Amazon warriors to ride to battle, earning her the title of the next Penthesilea, Queen of the Amazons when they arrived in Constantinople, the great city of the eastern Empire.

But the Holy Land was not what she had thought, and though she wished to stay with her uncle, the indomitable crusader, Raymond de Toulouse, in Antioch, Louis dragged her to Jerusalem after rumours of her relationship with her uncle emerged. As a result, she and Louis became more and more estranged, so much so that she went to the Pope himself to ask that the marriage be dissolved. When she gave birth to yet another daughter – by Louis, she had Marie and Alix – Louis finally agreed, and Eleanor was free of the marriage, though she ensured that she kept the Aquitaine.

Eleanor of Aquitaine’s seal

All of a sudden, Eleanor was the most sought-after bride in all of Europe. It was at this point that men such as the Count of Blois and the Count of Nantes tried to kidnap her and take her for themselves. But Eleanor would have none of it and so, she made a strategic move of her own. She headed for Poitiers where she contacted the Duke of Normandy (future Henry II of England) and asked him to marry her!

And so, in 1152, Henry and Eleanor were married, and in 1154 they became king and queen of England.

Henry was by all accounts a willful and powerful man, and in Eleanor, he had met his match. Their marriage was tumultuous to say the least. Henry had numerous affairs but she took it all in stride. She was tough, and throughout their marriage she held onto the Aquitaine, the people of which refused Henry’s overlordship and acknowledged only Eleanor’s authority.

Eleanor of Aquitaine was a great woman, perhaps married to lesser men, at least in Louis anyway, but she also gave birth to two sons who would end up being some of the most famous kings of England – Richard the Lionheart, and King John.

She fought hard for her sons, even waging war against Henry himself on their behalf. She was always at work on affairs of state for them, on the front lines of diplomacy, or strategizing in the background. Even at the age of seventy-seven, Eleanor was travelling and negotiating on behalf of her son, King John!

Tomb of Henry II and Eleanor of Aquitaine, Fontevraud Abbey, France

In the end, however, it seemed her sons were lesser people than her.

To me, Eleanor of Aquitaine’s influence and deeds do not revolve around her husbands and sons, but more importantly around the cultural revolution she influenced and nurtured in Poitier.

At her Court of Love, from about 1168-1173, while far away from Henry II, Eleanor and her daughter, Marie de Champagne, encouraged and patronized the troubadours of France. Poets and artists flocked to her court, and out of that were born the ideals of chivalry, courtly love, and tales of Arthurian Romance that we are familiar with today.

Eleanor of Aquitaine, like many other strong women of history, was slandered and demonized by others the whole of her life, but she carried on as she believed. She was a strong, passionate, daring and revolutionary woman, and she should be lauded for that.

She stood up to the world of men, especially those she believed not her equals. Her people loved her, and she was one of the founders of a cultural revolution that was a bright light in darker times. If there was a medieval feminist warrior, I think it might just be her.

She is definitely one of my favourite women of history!

If you want to read more about Eleanor of Aquitaine, I highly recommend the book by Amy Kelly, Eleanor of Aquitaine and the Four Kings. You won’t regret it.

Also, to read more about Arthurian Romance and Eleanor’s Courts of Love, you may want to check out Arthurian Romance and the Knightly Ideal.

If movies are more your thing, you should definitely watch The Lion in Winter which has an all-star cast, including Katherine Hepburn as Eleanor of Aquitaine.

I hope you have enjoyed this post on my own favourite women from ancient and medieval history.

I know that this has been my perspective as a man, but in all of my years of study, this group has left a lasting impression on me. There are so many more, I know. Hypatia of Alexandria certainly springs to mind…or Nefertiti… Joan of Arc, etc. etc… So many.

I suppose the point is that we need to look at all examples of human achievement in history that inspire us to excel in our chosen lives.

This was just a small sample.

Now, tell us, which women of history would you put on your list?

Let us know in the comments below.

Thank you for reading.

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The World of Heart of Fire – Part X – A Novel of the Ancient Olympics

World of Heart of Fire - banner

This is the final post in The World of Heart of Fire blog series.

I sincerely hope you have enjoyed it.

Writing Heart of Fire has been a tremendous journey into the world of Ancient Greece. Yes, I am an historian and I already knew much of the material, but I still learned a great deal.

The intense, and in-depth, research, some of which you have read about in this ten-part blog series, made me excited to get stuck in every day. A lot of people, after an intensive struggle to write a paper or book, are fed up with their subject afterward, but that is not the case for me.

In writing this story, and meeting the historical characters of Kyniska, Xenophon, Agesilaus, and Plato, in closely studying their world, I have fallen even more in love with the ancient world. I developed an even deeper appreciation of it than I had before.

Altis sunlight

In creating the character of Stefanos of Argos, and watching him develop of his own accord as the story progressed (yes, that does happen!), I felt that I was able to understand the nuances of Ancient Greece, and to feel a deeper connection to the past that goes beyond the cerebral or academic.

I’ve come to realized that in some ways we are very different from the ancient Greeks. However, it seems to me that there are more ways in which we have a lot in common.

Sport and the ancient Olympics are the perfect example of this.

We all toil at something, every day of our lives. Few of us achieve glory in our chosen pursuits, but those who do, those who dedicate themselves to a skill, who sacrifice everything else in order to reach such heights of glory, it is they who are set apart.

Athens 2004 runners 2

Hoplite runners

In writing, and finishing, Heart of Fire, I certainly feel that I have toiled as hard as I could in this endeavour. My ponos has indeed been great.

There is another Ancient Greek idea that applies here, that comes after the great effort that effects victory. It is called Mochthos.

Mochthos is the ancient word for ‘relief from exertion’.

Athens 2004 - Mochthos

Athens 2004 – Mochthos

My moment of mochthos will come when I return soon to ancient Olympia. I have been there many times before, but this time will be different, for I will see it in a new light – the stadium, the ruins of the palaestra and gymnasium, the Altis, and the temples of Zeus and Hera… all of it.

For me, Olympia has exploded with life.

When I next walk the sacred grounds of the Altis, I’ll be thinking about the Olympians who competed this summer and in the years to come.

They deserve our thoughts, for to reach the heights of prowess that they do to get to the Games, they have indeed sacrificed.

Athens 2004

Athens 2004

I always feel a thrill when I see modern Olympians on the podium, see them experience the fruit of their toils, their many sacrifices.

It is possible that they may have been shunned by loved ones or friends for their intense dedication and focus. It can be a supremely lonely experience to pursue your dreams.

Whatever their situation, Olympic competitors deserve our respect, and just as in Ancient Greece, their country of origin should matter little to us.

Yes, we count the medals for our respective countries, but what really matters is that each man and woman at the Games has likely been to hell and back to get there.

Athens 2004 proud winner

Athens 2004 proud winner

When I see the victors on the podium, when I witness the agony and the ecstasy of Olympic competition, I can honestly say that I have tears in my eyes.

Perhaps you do too? Perhaps the ancient Greeks did as well, for in each individual victor, they knew they were witnessing the Gods’ grace.

It’s been so for thousands of years, and it all started with a single footrace.

It is humbling and inspiring to think about.

Heart of Fire – A Novel of the Ancient Olympics is out now, and I hope that I have done justice to the ancient Games and the athletes whose images graced the Altis in ages past.

Heart of Fire

A Mercenary… A Spartan Princess… And Olympic Glory…

When Stefanos, an Argive mercenary, returns home from the wars raging across the Greek world, his life’s path is changed by his dying father’s last wish – that he win in the Olympic Games.

As Stefanos sets out on a road to redemption to atone for the life of violence he has led, his life is turned upside down by Kyniska, a Spartan princess destined to make Olympic history.

In a world of prejudice and hate, can the two lovers from enemy city-states gain the Gods’ favour and claim Olympic immortality? Or are they destined for humiliation and defeat?

Remember… There can be no victory without sacrifice.

Krypte

Be sure to keep an eye out for some short videos I will be shooting at ancient Olympia in the places where Heart of Fire takes place. I’m excited to share this wonderful story with you!

Thank you for reading, and whatever your own noble toils, may the Gods smile on you!

 

 If you missed any of the posts on the ancient Olympic Games, CLICK HERE to read the full, ten-part blog series of The World of Heart of Fire!

 

If Heart of Fire – A Novel of the Ancient Olympics sounds like a story you enjoy, you can download the e-book or get the paperback from Amazon, Kobo, Create Space and Apple iBooks/iTunes. Just CLICK HERE.

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The World of Heart of Fire – Part VIII – Kyniska of Sparta: The Woman who made Olympic History

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SPOILER ALERT!

Before you read further…

If you have not yet read Heart of Fire – A Novel of the Ancient Olympics, and you are planning on doing so, you may wish to read the book first, before you continue with this blog post.

The events discussed here, in Part 8 of The World of Heart of Fire, involve the climax of the book, and so your experience in reading the story might be lessened somewhat if you continue.

However, if you have already read Heart of Fire, or are just here to read about the history, then please do carry on. I hope you enjoy it!

Heart of Fire

In Part 7 of this blog series, we discussed chariot racing at the ancient Olympics. However, we did not touch on why that event was so pivotal to the Olympiad of 396 B.C.

We have mentioned before how only men were permitted to compete in the Olympic Games in the ancient world. However, there was one event in which women were permitted to compete – the chariot race.

Though women were not allowed to enter the Olympic sanctuary during the Games, they were allowed to compete as the owners and trainers of horses in the chariot races.

It was in the year 396 B.C. that Princess Kyniska of Sparta exploded onto the scene and made Olympic history.

Goddess Artemis

Goddess Artemis

The very first time I read about Kyniska (also spelled Cynisca), I knew I had to write this book. There was absolutely no doubt in my mind. I was inspired by her story, though very little detail has come down to us about this fascinating woman who rocked the world of men.

You see, in 396 B.C. Kyniska was the first woman to compete in and win in the marquee tethrippon event at Olympia, the four-horse chariot race.

At this Olympiad, which came on the tail of several years of brutal civil war among the Greeks, and at a time when many Greek city-states reviled Sparta, Kyniska came forward like a force of nature.

But who was this amazing woman?

Kyniska of Sparta was the daughter of King Archidamus II of Sparta (476-427 B.C.), the Eurypontid King of Sparta. She was also the half-sister of King Agis, and sister to King Agesilaus II (444-360 B.C.) who waged war on both the Persians and his fellow Greeks.

Archidamus left sons when he died, of whom Agis was the elder and inherited the throne instead of Agesilaus. Archidamus had also a daughter, whose name was Cynisca; she was exceedingly ambitious to succeed at the Olympic games, and was the first woman to breed horses and the first to win an Olympic victory. After Cynisca other women, especially women of Lacedaemon, have won Olympic victories, but none of them was more distinguished for their victories than she.

(Pausanias, Description of Greece, 3.8)

Artist impression of Kyniska driving chariot

Artist impression of Kyniska driving chariot

It is believed that Kyniska was born sometime around 440 B.C. in Sparta and, unlike other Greek women beyond Sparta, she grew up training herself physically and mentally as was expected of strong, Spartan women.

In Sparta, it was believed the woman should be fit and healthy as well, and they trained naked at sports, riding and hunting, just like the men. In Sparta’s eyes, how else could they give birth to perfect Spartan warriors?

Young Spartans Exercising (Edgar Degas)

Young Spartans Exercising (Edgar Degas)

But Kyniska was destined for other things that giving birth to new Spartan warriors.

She was an expert equestrian, a sort of ancient horse-whisperer learned in the breeding and training of horses. As the wealthy daughter of a king, the rearing of horses would have been accessible to her.

After years of raising and training horses, Kyniska finally entered a team in the great four-horse chariot race of the 396 B.C. Olympics.

Sadly, the ancient sources mention Kyniska only in passing, and even then, with the exception of Pausanias, it is in relation to her brother, King Agesilaus II.

Xenophon, the great leader of the 10,000, and author of the ancient work On Horsemanship, mentions Kyniska in his work on his very good friend Agesilaus:

Surely, too, he [King Agesilaus] did what was seemly and dignified when he adorned his own estate with works and possessions worthy of a man, keeping many hounds and war horses, but persuaded his sister Cynisca to breed chariot horses, and showed by her victory that such a stud marks the owner as a person of wealth, but not necessarily of merit. How clearly his true nobility comes out in his opinion that a victory in the chariot race over private citizens would add not a whit to his renown; but if he held the first place in the affection of the people, gained the most friends and best all over the world, outstripped all others in serving his fatherland and his comrades and in punishing his adversaries, then he would be victor in the noblest and most splendid contests, and would gain high renown both in life and after death.

(Xenophon, Agesilaus 9)

We need to remember that in this man’s world, the men wrote the history, and as a friend of Agesilaus’, Xenophon would have sought to please the king in his writing.

It was said that Agesilaus told Kyniska to compete in the Olympics simply to win and then discredit the sport of chariot racing by showing that even a woman could win it. Given Agesilaus’ character, this seems more likely than a willingness to display his sister’s abilities, or to raise the status of women in general.

At this time in history, in Ancient Greece, even a Spartan woman was just a woman. Men ruled this world, and women had their place.

But that is why Kyniska’s story is so compelling!

ancient greek chariot.

Sure, it’s easy from our modern vantage point to romanticize Kyniska and her achievements, but let us remember that, even though she did not drive the chariot, she would have met resistance every step of the way.

In Sparta, the use of horses for war was not common, and chariot racing as a sport was frowned upon. Kyniska must have been quite determined to go to the Olympic Games if she raised and trained her chariot team.

If King Agesilaus was seeking to discredit the sport of chariot racing by having his sister compete, his attempts were in vain. At that time, chariot racing was the marquee event of the Olympiad, and it only grew in popularity over the years until it reached its peak as a sport centuries later in the hippodromes of Rome and Constantinople.

Roman Chariot Race in the Circus Maxiums

Roman Chariot Race in the Circus Maxiums

When Kyniska of Sparta arrived outside the sanctuary of Olympia in 396 B.C. to have her team compete in the Olympic Games, one can imagine the rich men of every other city-state, perhaps even her own, scoffing at the thought of such a thing, of a woman owning, breeding, and training horses.

But it seems the gods were with Kyniska of Sparta on that fateful summer day in 396. Her team drove to victory in the Olympic tethrippon, and surely, the shockwaves of such a triumph must have been felt across the Greek world, a world in which an Olympic victory could bring a mortal as close as possible to immortality.

Old print of Kyniska

Old print of Kyniska

As was the right of every Olympic victor, Kyniska was permitted to erect a victory bronze for herself in the Altis of Olympia, along with the images of the champions of ages past.

According to Pausanias, her statues included one of herself, and a bronze equestrian group. As fortune would have it, the statue base survived to give us this inscription:

Kings of Sparta are my father and brothers,

Kyniska, victorious with a chariot of swift-footed horses,

have erected this statue. I declare myself the only woman

in all Hellas to have won this crown.

Apelleas son of Kallikles made it.

From these few words, it seems obvious that Kyniska was proud, and well-aware of the enormity of her victory. She had previously been a winner in the foot race of the Heraian Games, and now she was an Olympic champion, the only woman ever to have won the sacred olive crown.

I have chills writing about this, to think that that was the moment in which the door to athletic competition had been opened for women, and in such a masculine world. It is humbling, and mind-blowing, and it reminds me of why I wanted to write Heart of Fire.

Girl in olive crown.

As if to solidify her immortality, Kyniska returned to Olympia in 392 B.C. to claim a second victory in the tethrippon.

After this Spartan princess, other women, not only of Sparta, entered and won in the chariot races of Olympia and other games, one of them Euryleonis, in 368 B.C., who makes an appearance in the story of Heart of Fire. The victors were not only women of Sparta, like Kyniska and Euryleonis, but women of other city-states, including Belistiche, Zeuxo, Encrateia, Hermione, Timareta, Theodota of Elis, and Cassia.

Inscribed base for the victory statue commemorating Kyniska's victory at the Olympic Games. It is now located in a small room at the Museum of the Olympic Games in ancient Olympia, Greece. It was amazing to see this piece of stone that represented such an earth-shattering change in Olympic history!

Inscribed base for the bronze victory statue commemorating Kyniska’s victory at the Olympic Games. It is now located in a small room at the Museum of the Olympic Games in ancient Olympia, Greece. It was amazing to see this piece of stone that represented such an earth-shattering change in Olympic history!

Kyniska had thrown open the gates of Olympic competition, in one event at least, and though other women also proved victorious, her hard-won victories remained the most distinguished.

Surely the shades of Pelops and Hippodameia would have been watching intently. Certainly, her feat was amazing, for even in Sparta, a shrine was erected to her. Pausanias describes it:

At Plane-tree Grove there is also a hero-shrine of Cynisca, daughter of Archidamus king of the Spartans. She was the first woman to breed horses, and the first to win a chariot race at Olympia.

(Pausanias, Description of Greece 3.15.1)

I hope you’ve enjoyed this post about Kyniska of Sparta, the heroine of Heart of Fire. I have certainly enjoyed writing about her, and even though the sources about her a few and far between, her legacy exploded onto the pages of my story.

olive crown

In the next part of The World of Heart of Fire, we will look at what exactly it meant to be an Olympic champion in Ancient Greece, and explore the immortality that was within grasp of a precious few.

Thank you for reading!

Heart of Fire is now available in e-book and paperback from Amazon, Kobo, iBooks/iTunes, and Create Space.

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