Slavery in ancient Rome – A guest post by A. David Singh

 Salvete readers and Romanophiles!

This week on Writing the Past, I’d like to welcome fellow author, A. David Singh, who has written a fantastic piece for us about slavery in ancient Rome.

You probably know that slavery was widespread in the Roman world, but what you might not know are the ins and outs of slaves’ lives.

Check out David’s post below for a brilliant introduction to this topic…

Slaves serving at a banquet – mosaic floor. Found in Dougga, Tunisia, 3rd century A.D. (Dennis Jarvis_Flickr)

In the first century A.D., over a million people lived in Rome — and a third of them were slaves.

Ancient Romans considered their households to be a microcosm of the state of Rome, and slaves were an integral part of their households. Slavery was such a key foundation of their society that if an ancient Roman were to time-travel to the present day, he would be surprised to see a society function just fine without slaves.

In addition to cooking, cleaning, and carrying loads within their master’s household or country estate, slaves served another important function — that of elevating the social status of their masters. This is much the same prestige that a champion race-horse confers upon its owner.

How did one become a slave?

Being born into slavery was the commonest way. Children born to a women slave automatically became slaves to her master.

Another way was by capturing enemies. As Rome waged wars far beyond its borders — in Europe, Asia and northern Africa — a steady supply of prisoners of war poured in, who, in lieu of their lives being spared, were sold to the slave-traders. During his Gallic campaigns, Julius Caesar is rumored to have captured over a million prisoners of war in Gaul and sold them into slavery.

Criminals too could be enslaved, but their masters had to be careful about their violent streak. Unwanted babies who were thrown into rubbish dumps outside the city, though technically free, could be picked up by slave dealers or surrogate parents who would sell them into slavery. A similar fate awaited children kidnapped by pirates and other shady elements of society.

Finally, free Roman citizens, if deep in debt, could be forced into slavery. Some of them voluntarily chose to become slaves to repay their debt. However, Roman citizens submitting to slavery was considered illegal.

Where were slaves sold in Rome?

The slave market was commonly held behind the temple of Castor and Pollux, and also near the Pantheon. Men, women and children were displayed on raised platforms, just like fruit stands in a bazaar. They wore dejected looks, being resigned to their fates.

The slave trader adorned them with signboards around their necks with information like place of birth and other personal characteristics. It was a common spectacle to see signs like: Gaul, cook, specializes in making spicy fish and the use of Garum or Greek, ideal for teaching philosophy and reciting verses during parties.

Those who came to buy slaves found it in their interest to ensure that the slaves had no physical or mental defects. So, a thorough examination of their bodies was a common occurrence, and putting them on raised platforms helped to do just that.

A young male, 15 to 40 years old, cost 1,000 sesterces, while a female was priced at 800 sesterces. Much younger slaves or those older than 40 years went cheaper. Of course, prices would have been higher for slaves with special skills like reading and accounting.

The slave market had different days allocated for selling different types of slaves. There was a day for selling strong, muscular slaves meant for heavy labor. Another day for those specializing in trades like bakers, dancers and cooks. Boys and girls meant to work in houses and for banquets had their own day of sale, as did those with physical deformities.

What happened afterwards?

Once they started their lives of servitude, not all slaves had the same luck. The best deal that a slave could hope for was becoming a house slave to a kind master — even better, if the master was an important man in Rome. Moreover, there was also the possibility of being freed one day.

Then there was a class of slaves who worked in shops, under the command of an ex-slave. In addition to lugging heavy loads, they had to contend with the emotional baggage of their boss’ recently concluded life as a slave.

Those less fortunate were sold into miserable hovels of brothels, used pitilessly till they broke down or became useless. But a worse fate awaited those slaves who worked in country estates and mines. They lived in pathetic conditions with little food, frequent beatings, and were even locked in filthy prisons at night. It’s no wonder that they had very short life expectancies.

Wealthy Romans were not the only people to own slaves. The state of Rome had its own collection. These slaves were of another class — public slaves. They worked in public baths, food warehouses, or constructed roads and bridges, or worked in public administration offices. They helped in running the economy of Rome. Life was probably kinder to them than to their counterparts who worked in the mines and country estates.

The conditions for slaves were extreme during the Roman Republic. But it is believed that they eased later on. During the Empire, slaves could earn money, get married (informally) and have children. Killing of slaves was banned.

The Slave Market – oil painting by Gustave Boulanger, 1886 (Wikimedia Commons)

What were master-slave relationships like?

In rigid households, slaves were considered nothing more than objects that could talk and walk. They could be sold, rented, or replaced, just the way we do nowadays to our inanimate possessions. The master always decided the level of relationship permitted to their slaves. They could be friendly, or exploit their slaves, or in extreme circumstances even kill them.

On the other hand, if a slave killed his master, then all the other slaves in the household were slaughtered under the charge that they failed to protect their master from the rogue slave.

However, many masters considered slaves as human beings, worthy of moral behavior, and hence treated them with a degree of respect.

Each master had to balance how he treated slaves with the need to keep them working. Brutal treatments were rare because they would wear out the slaves.

Home-born slaves were most likely to remain loyal to their masters, considering him like their own father (which, in many cases he really was). However, barbarians captured from distant lands took some time to be broken into their new, reduced station in life.

Most often, masters incentivized slaves to work hard and stay loyal. Firstly, they rewarded hard work with generous rations of food and clothing. At times, even allowing them to have children, and occasionally organized sacrifices and holidays for them. Such acts of generosity went a long way in ensuring their slaves’ loyalty.

Secondly, slaves had clearly defined job roles, suitable to the their mental and physical attributes, like cooks, door-keepers, or food-servers. This division of labor generated accountability, as the slaves knew that they could be punished only for jobs that they were responsible for, and not for duties outside their job descriptions.

But the most important incentive for slaves to work honestly and with diligence was the possibility of gaining their freedom and becoming Roman citizens.

Manumission

Unlike the Greeks, the Romans took a liberal view of slavery, regularly incorporating slaves into their own society. Thus slavery was viewed as a temporary state, after which, if the slave had shown the right attitude, they could be set free and become a Roman citizen.

This process of leaving the shackles of slavery and becoming free men and women was called ‘manumission’.

If a master was happy with a slave’s services and felt him worthy of being free, the slave could be set free by appearing before a magistrate. Once the magistrate had confirmed that the slave was a free man, the master would often slap the slave, as a final insult, before he started his new life.

Often, a master would bequeath his slaves’ freedom in his will. This is how most slaves got their freedom. In rare cases, slaves could also buy their freedom, if they could raise enough coin — or get another freedman to buy their freedom.

Manumission was generally practiced in urban regions, where it was possible for slaves to form meaningful relationships with their masters and be in their good books. Those working in country estates or mines did not have direct contact with their masters, and were usually worked to death.

Relief showing manumission of a slave. Marble, 1st century B.C. Musèe Royal de Mariemont (Ad Meskens_Wikimedia Commons)

Those slaves who gained freedom became citizens of Rome, enjoying all civil rights. But this freedom came at a cost: they were obligated to their former masters, who now became their patrons, and the slaves became their clients. As clients, the former slaves had to provide ongoing services, stipulated by their patrons before manumission.

In return for their services, the freedmen received patronage from their former masters in the form of helping them set up businesses, giving them financial assistance, and providing them with contacts, or opening doors in the Roman society.

However, freedmen, though Roman citizens, were ineligible to hold political offices. This rule did not apply to any children born to them after manumission. Such children were freeborn citizens and hence could hold political office.

Sadly, any children born before manumission were not so fortunate, because they remained as slaves in their former master’s household — but as was often the case, the parents bought their freedom once they were rich enough.

Even though freedmen moved out of their former masters’ house, they were still considered part of the household. Some patrons even allowed their former slaves — now clients — to share in their family’s tomb.

In essence, manumission was truly the lifeblood of Rome. It provided generations of new citizens hungry to make their way up in society. Since they could not hold political office, the only way to fulfill their ambitions was by acquiring wealth.

Later, it became a cultural norm that rich freedmen married into traditional, but impoverished, Roman families. This proved to be of mutual benefit — the old Roman families became richer, thanks to the nouveau riche, while the freedmen improved their social standing and circle of influence.

In today’s world, the concept of slavery is outrageous because of the prevalent traditions of civilized society. However, in ancient Rome, slavery was a well established institution. In fact, Rome would have collapsed had there not been any slaves because the Romans did not have complex machinery, like we do, to replace human muscle.

The notion of slavery in ancient Rome should, therefore, be viewed within the context of a different era, where society was entrenched in another set of values.

What practices in our current times, do you think, will be considered outrageous, even barbaric, by future generations? Tell us your thoughts in the comments below.

About the author:

David Singh is a neurosurgeon and author. He has written Caesar: Escapades in Rome & coauthored Ignite: Beat Burnout & Rekindle your Inner Fire. In his free time, David loves to cook, play with dogs, and explore the magical world of ancient Rome.

If you haven’t read Caesar: Escapades in Rome, pick up your FREE copy at:

http://www.adavidsingh.com/caesar-escapades-in-rome/

This ebook will be delivered to you with its companion book — Rubicon, that contains the key to Caesar’s secret map.

I’d like to thank David for taking the time to write this fascinating post for us. More often than not, writers focus on the great people of the Roman world, but just as the legions were the backbone of Rome’s military might, so were slaves that of Roman society.

Even though the thought of slavery is definitely unsavory, we can’t forget that it was a major part of the Roman world. Thanks to David for reminding us of that.

Everybody, be sure to sign-up to his mailing list and get the Free books he is offering. It’s always good to have more ‘Ancient Rome’!

As ever, thank you for reading…

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Ancient Everyday – Time for a Bath

Baths of Diocletian (by unknown artist)

Showering, bathing and generally keeping clean is something that we take for granted today. For most people, washing is part of the daily routine.

If you look at the Middle Ages, this was not the case. In fact, medieval people were pretty filthy. This isn’t surprising as bathing was considered a sin by many.

This wasn’t the case for ancient Romans, thank the gods.

As we do today, the Romans bathed and washed regularly, and as with going to the toilet, bathing was yet another very social activity for Romans.

Throughout the Roman Empire, public and private baths were common, owing something to the situating of bath houses over hot springs, and their ingenious use of aqueducts which brought water into the cities over great distances.

Baths and bathing complexes, of course, varied widely in size and the level of sophistication, whether the small pools and tubs of private balneae, or the massive imperial complexes called thermae. Whatever the size, there were some common attributes to most public baths across the Empire.

The Apodyterium

Ruins of an ancient apodyterium

Ruins of an ancient apodyterium

This was a sort of changing room where visitors to the baths would undress and leave their clothes in niches in the walls, not unlike today. Slaves were in attendance to give out towels and take care of your items. However, not unlike today, theft was common in the apodyterium, so wealthier patrons brought their slaves along to carry their possessions for them.

The Palaestra

A palaestra in Pompeii

A palaestra in Pompeii

The palaestra was the workout area where some patrons would exert themselves before going into the baths themselves. Just as people hit the gym today, so the Romans exercised on the sands of the palaestra by wrestling, boxing, lifting stone or lead weights, and other activities. The scene here would have been one of competition, of grunting, and sweating. It could get pretty loud, as attested to by the Roman Seneca:

I live over a public bath-house. Just imagine every kind of annoying noise! The sturdy gentleman does his exercise with lead weights; when he is working hard (or pretending to) I can hear him grunt; when he breathes out, I can hear him panting in high pitched tones. Or I might notice some lazy fellow, content with a cheap rub-down, and hear the blows of the hand slapping his shoulders. The sound varies, depending on whether the massager hits with a flat or hollow hand. To all of this, you can add the arrest of the occasional pickpocket; there’s also the racket made by the man who loves to hear his own voice in the bath or the chap who dives in with a lot of noise and splashing.” (Seneca in AD 50)

Roman Women working out

Roman Women working out

But the palaestra was not just for men. In ancient Rome, women too were permitted to exercise and stay fit. One famous mosaic shows a group of women engaged in exercise on the palaestra floor, though this was probably done at a different time, or in a separate area from the men.

The Tepidarium

Tepidarium, Chedworth Roman Villa, England

Tepidarium, Chedworth Roman Villa, England

After the exertions of the palaestra, patrons would then move to the first room of the baths proper, the tepidarium. As the name implies, this was the ‘warm’ room where one could begin to heat up and start sweating. In some cases, the tepidarium had a warm water bath in which bathers could submerse themselves, but in other instances, it was just a room of warm air, thanks to the underground, and in-wall heating from the system of hypocausts that were used to heat the baths.

The tepidarium was often highly ornate too. Men and women could lounge and talk business, gossip or anything else while being rubbed down with oils which the Romans used instead of soap. Once they were warm enough, and the oils had started to go to work on their pores, bathers moved to the next room.

The Caldarium

Hypocausts beneath the  floor of the caldarium at Bath, England

Hypocausts beneath the floor of the caldarium at Bath, England

The caldarium was the hottest room in the bath complex, located as it was directly above the hypocaust furnace. This was the equivalent of the modern sauna where patrons would be more still, sweat, and scrape the mixture of oil and dirt from their skin with a tool called a strigil.

Roman strigil set with container for oil

Roman strigil set with container for oil

The caldarium had a basin with cold water for patrons to wet themselves with, but also a hot pool if they wanted to soak some more. The heat from the caldarium is what brought the dirt to the surface and aided with the cleaning of their bodies in concert with the oil that was rubbed on.

The Frigidarium

Frigidarium in the Baths of Diocletian, Rome

The frigidarium of a Roman bath complex

After the tepidarium and caldarium, it was time to close the pores and revive, and what better way to do this than by jumping into a cold pool of water.

Welcome to the frigidarium! One can imagine the echo of people’s squeals as they landed in the cold water, the shock running through them in a great wake-up call. Some of the larger bath complexes would also have included a swimming pool at this stage, in which patrons could swim a few laps.

The frigidarium was not a room patrons would spend too much time in. Who would want to when the next step is so enjoyable?

Massages, Food, and more Socializing

After having made his/her way through the various rooms of the bathing complex, many Romans would opt to get a massage. Either they had their own slaves oil them again and work away at their muscles, or they would have one of the bathing complex’s massage slaves work on them.

What better way to work out the knots owed to debates in the Senate house, fights on the battlefield, haggling in the imperial fora or other activities than to have fragrant oils massaged into your newly cleaned skin.

I tell you, the Romans knew what they were doing with this ancient toilette ritual! I’m relaxed just thinking about it.

After the massage, and dressing again in the apodyterium, some of the larger complexes had tabernae attached where patrons could go and eat, have a drink, gamble a bit at games, and most importantly, socialize.

Layout of the Antonine Baths of Roman Carthage (modern Tunis)

Layout of the Antonine Baths of Roman Carthage (modern Tunis)

That’s the interesting thing about public baths in the Roman Empire; they weren’t just facilities intended to curb public health issues by keeping the populace clean and hygienic, they were also the community centres, or community hubs, of the ancient world.

They were a bit of an equalizer too. In the Colosseum or Circus Maximus, the rich might have had the better seats with cushions, but in the thermae of the Empire, when naked, everyone was standing on equal footing.

The magnificent ruins of the Baths of Caracalla, Rome

The magnificent ruins and gardens of the Baths of Caracalla, Rome

So, next time you visit your, gym, local pool, or community centre, remember that you are participating in a highly social activity, owed mainly to the ingenuity of the Romans.

Thank you for reading.

For a bit more information, check out the video below from the series What the Romans Did for Us, with Adam Hart Davis. In this episode, he looks at Roman baths among other things related to Roman luxury!

 

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