Roman BBQ

Salvete readers and history-lovers!

Well, Summer has finally arrived in the northern hemisphere, and that means dining al fresco with friends and family, sunny days (one hopes!), and time spent beside bodies of water.

It also means people will be firing up their barbecues! And so, with the upcoming North American holidays of Canada Day (July 1st) and Independence Day in the USA (July 4th), I thought it would be fun to talk briefly about food!

This isn’t just a history post about food in ancient Rome. It’s a practical post, because at the end I’m going to share a recipe with you that is easily done. But first…

We can’t really have a discussion about food in ancient Rome without talking about one man in particular.

He was the gastronome du jour during the reigns of Augustus and Tiberius, and his recipes were used for hundreds of years after his passing.

I’m speaking, of course, about Apicius, or, more formally Marcus Gavius Apicius (25 B.C. – A.D.37).

An imagined likeness of Apicius

Apicius was a man who was largely concerned with fine living and fine food in ancient Rome and his work ‘On Cookery’, also known as ‘Cookery and Dining in Imperial Rome’, which has come down to us, is chock-full of recipes from wines and oils, to desserts, sauces, broths, a lovely array of vegetables, and spices.

There is also a lot about different meats and sea foods, and their preparation and uses, and several of them are quite disturbing if not entertaining.

Apicius’ ‘book’ might have been a sort of Julia Child cookery book of the ancient world, widely used in the kitchens of well-to-do Romans. Here is a picture of a manuscript copy from the A.D. 900:

Apicius manuscript from A.D. 900 (Wikimedia Commons)

When I think of Roman cooking, the first things that I imagine are outlandish dishes and meats that I would never consider eating myself. And if you peruse Apicius, you will indeed read about some things abhorrent to your modern tastes.

Book II of Apicius, dealing with ‘Minces’ includes recipes for Isicia de cerebellis (bain sausage),and Vulvulae Botelli (a dish of sow’s matrix). Or how about Book IV which deals with ‘Miscellanea’ such as Patina Frisilis (vegetable and brain pudding)?

Book VII on ‘Sumptuous Dishes’ has recipes for Vulvae Steriles (spayed sow’s womb), andAliter in Pulmonibus (another way to cook lung). Because I guess, one needs choices when cooking lung!

And then there is everyone’s favourite in Book VIII on ‘Quadrupeds’ which goes into detail about Glires (stuffed dormice).

Dormice – Would you eat these cute little guys? The Romans would!

If you read through the text of Apicius, however, you will see that most of the dishes are quite appealing. There are a lot of wonderful vegetable dishes, and some recipes for meats that would make your mouth water.

With that – and BBQ season – in mind, I thought I would share one of Apicius’ more well-known recipes with you.

What is it?

Hamburgers.

Yes. You heard that correctly. Hamburgers, or, to be more precise, Isicia Omentata.

So, how do you make hamburgers from a 2000 year-old recipe? Let’s see what Apicius says in Book II (chapter 1, 47) on ‘Minces’:

Finely cut pulp of pork is ground with the hearts of winter wheat [fine wheat flour or cream of wheat] and diluted with wine. Flavor lightly with pepper and broth and if you like add a moderate quantity of myrtle berries also crushed, and after you have added crushed nuts and pepper [pepper corns or allspice] shape the forcemeat into small rolls, wrap these in caul, fry, and serve with wine gravy. (Apicius on Cookery)

That’s it. Not much to go on, but the basic ingredients are there. Beef was not as commonly eaten, so it is not surprising that pork was the meat of choice, though you could make this with just about any kind of mince, including a modern veggie mince option.

Order up!

Another translation of the text reveals some different ingredients too. Here is a simplified version:

500g minced meat (or a vegan mince substitute)

60g pine kernels

3 tsp. Garum (Roman fish sauce – you can use a fish sauce from the grocery store, or just regular sea salt)

Ground pepper

Handful of coriander

Juniper berries (optional) – this is a coniferous berry that is used in cooking, but be sure to buy the edible kind, for some species, like Juniperus sabina, are toxic!

Caul fat (optional) – this is the thin membrane which surrounds the internal organs of some animals

Reenactor, Joe Jackson, making Roman Burgers at Birdoswald Roman Fort (Photo by English Heritage)

I admit that I had to look up what ‘Caul fat’ is and, well, I think I would leave that part out. The meat will hold together without it if you use bread or wheat in the mixture. As with many Roman dishes in Apicius, the spices are exotic and interesting, so whether you opt for a meaty or meat-free version of this recipe, it should be a tasty treat hot off the grill!

If you try this out, let us know how it goes in the comments, and whether or not you made any adjustments to the recipe.

To read the full text of Apicius, you can do so for free on the Project Gutenberg website here: http://www.gutenberg.org/ebooks/29728

Have a look at the dishes throughout. You never know! You might just have the makings of a Roman BBQ fit for an emperor!

Thank you for reading!

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Ancient Eleusis and the Mysteries

I begin to sing of rich-haired Demeter, awful goddess — of her and her trim-ankled daughter whom Aidoneus rapt away, given to him by all-seeing Zeus the loud-thunderer.(The Hymn to Demeter)

Greetings history-lovers.

We’re going on a journey today to one of the most sacred sites of ancient Greece. It’s been a while since I took you on a site visit – we’ve already been to Olympia, Delphi, Nemea, Bassae, Brauron, Epidaurus, Delos and more – and so, the time has come for another.

Today we are going to briefly discuss the site, the history and mythology of ancient Eleusis (pronounced ‘Elefsis’), a site that was sacred for thousands of years right through the period of the Roman Empire, and which was where the Eleusinian Mysteries took place.

Eleusis is not just an ancient religious site and sanctuary. It’s much more than that. It’s a story of abduction, of a mother’s grief and her revenge, of overcoming the fear of death, and of hope for the future. Visiting this site is unlike any other. I hope you enjoy the journey…

Ancient relief some believe represents Demeter and Persephone

Apart from Demeter, lady of the golden sword and glorious fruits, she [Persephone] was playing with the deep-bosomed daughters of Oceanus and gathering flowers over a soft meadow, roses and crocuses and beautiful violets, irises also and hyacinths and the narcissus, which Earth made to grow at the will of Zeus and to please the Host of Many, to be a snare for the bloom-like girl — a marvellous, radiant flower. It was a thing of awe whether for deathless gods or mortal men to see: from its root grew a hundred blooms and is smelled most sweetly, so that all wide heaven above and the whole earth and the sea’s salt swell laughed for joy. And the girl was amazed and reached out with both hands to take the lovely toy; but the wide-pathed earth yawned there in the plain of Nysa, and the lord, Host of Many, with his immortal horses sprang out upon her — the Son of Cronos, He who has many names… He caught her up reluctant on his golden car and bare her away lamenting. Then she cried out shrilly with her voice, calling upon her father, the Son of Cronos, who is most high and excellent. But no one, either of the deathless gods or of mortal men, heard her voice, nor yet the olive-trees bearing rich fruit… (The Hymn to Demeter)

Rarely have I been to an ancient site as moving as Eleusis, modern Elefsina to the northwest of Athens. The memory of it haunts me still.

I left our home in the UK to visit family in Athens for the Christmas holidays. The celebrations were finished, Christmas and New Year having passed in a flurry of food and drink, and we were looking for sites to visit.

We decided on Eleusis.

Admittedly, I did not know a lot about the site at the time, but I had read about its importance, heard whispers of the Mysteries in some of the books I had read.

It was a cold and rainy day in January when we set out on the drive from Athens. I expected to get out into the countryside at some point, as we so often do when visiting sites, but the entirety of the drive, we were surrounded by the urban world, the sea occasionally coming into view.

Before I knew it, we were there, tightly parked on a dirty side street in front of low apartment buildings and homes. I got out of the car and looked around. Across the way there was a fence that surrounded a vast archaeological site, but first my eyes were drawn to the signs of industry not far off – cranes and shipyards, and shipping containers stacked to the sky. I also noted that average private homes looked directly onto the archaeological site.

This can’t be the site of the Eleusinian Mysteries, can it? I thought. But it was.

Demetra (Elefsina museum)

It is truly jarring to come to such an ancient site, revered throughout the ancient world, to see the dirty, modern world laying siege to it, crushing its edges like a polluted sea around an island paradise.

We made our way to the entrance, purchased our tickets and a guide book, and entered the site.

When I visit a site, more often than not, I don’t think first of the physical remains I’m about to see. I think of the story behind the place, the events that occurred there. And so, first, we should look briefly at the story of Eleusis…

Vase showing the abduction of Persephone

Demeter, Goddess of the harvest and agriculture, and sister of Zeus, lost her daughter, Persephone (also known as ‘Kore’). Hades (Pluto), god of the Underworld, had fallen in love with the young girl and abducted her, taking her back to his kingdom beneath the earth.

Demeter, despairing for the loss of her daughter, wandered the earth until she came to Eleusis. She was found weeping at a well there, near a doorway to the Underworld. The local king built her a temple at Eleusis and the goddess, angry at both gods and men for the loss of her daughter, locked herself away in the temple.

Drought and famine ravaged the land and mortals began to die in large numbers. And so, Zeus intervened with Hades on Demeter’s behalf and it was agreed that Persephone would be permitted to leave the Underworld for a part of the year while dwelling there for the four months of winter when the land is dead and cold.

Once the bargain was struck, Demeter emerged from her temple to teach the Eleusinians special rites for their morals as well as ways to cultivate the land.

Bitter pain seized her heart, and she rent the covering upon her divine hair with her dear hands: her dark cloak she cast down from both her shoulders and sped, like a wild-bird, over the firm land and yielding sea, seeking her child. But no one would tell her the truth, neither god nor mortal men; and of the birds of omen none came with true news for her. Then for nine days queenly Deo[Demeter]wandered over the earth with flaming torches in her hands, so grieved that she never tasted ambrosia and the sweet draught of nectar, nor sprinkled her body with water.(The Hymn to Demeter)

It’s a tragic tale, in true Greek fashion. But, before we go any further, we should discuss a little about the history of this site.

Plan of Eleusis (Perseus Digital Library)

Eleusis, where it stands in the southwest corner of the Thriasian Plain, has been inhabited since the Middle Helladic period (1900 – 1600 B.C.). It was during the later Mycenaean period that the first temple of Demeter was built, during the reign of the legendary king, Celeus.

Eleusis was an important strategic site on the route from Athens to the Peloponnese, Boeotia, and northern Greece. Over time, there were a series of conflicts between the Eleusinians and Athens until the time of King Theseus (yes, that Theseus) when it was subjugated and became the demeof the tribe of Hippothontis, the latter remaining the official keepers of the Mysteries there.

During the Geometric period (1100-700 B.C.), which came after the Trojan War, the cult of Demeter grew in popularity. It was in 760 B.C., the year of the fifth Olympiad, that there was a famine in Greece, and at the behest of the Oracle of Delphi, a sacrifice and festival to Demeter were begun at Eleusis. At this time a large wall was built around the sanctuary, enclosing the Plutoneion and the Telesterion. We’ll discuss these two structures shortly.

Relief showing symbols of the Mysteries

Some believe that it was this period which may have been the beginning of the Pan-Hellenic Eleusinian cult. Subsequently, during the time of Solon (c. 600 B.C.) the Eleusinian Mysteries were made one of the sacred Athenian festivals and a new, larger Telesterion and open courts were built for ceremonies to hide the rituals from the eyes of the uninitiated.

The Telesterion (which means ‘where ceremony takes place’) itself was a large structure with six entrances (two on three sides) where the rituals and ceremonies of initiates took place. During the rule of Pisistratus and his family (c. 550-510 B.C.), the Telesterion was enlarged even more and made on a square plan, the walls also being improved upon to make the sanctuary a sort of stronghold.

View inside the Telesterion (Wikimedia Commons)

Sadly, during the Persian wars, the sanctuary of Eleusis was destroyed by the troops of Xerxes and Mardonius around 479 B.C. It was rebuilt by Cimon after the battle of Plataea when the Persians were defeated.

In the second half of the fifth century, Eleusis was included in the building programs of Pericles and, once more, the Telesterion, the focal point of the sanctuary and Mysteries, was enlarged to be bigger than ever before. Fortunately, all sides during the Peloponnesian War respected the sanctity of Eleusis, and so it escaped harm during that bloody conflict.

Over time, the sanctuary of Eleusis came to be controlled by others than the Athenians – the Macedonians during the Hellenistic age, and the Romans during the Roman Empire when, during the reigns of Hadrian (A.D.117-138) and Marcus Aurelius (A.D. 161-180), there was a final flurry of activity. The sanctuary achieved its greatest extent with the addition of triumphal arches, large and small propylaea, and a Roman court.

Also, Roman citizens were then permitted to be initiated into the Mysteries.

Adam standing in front of one of the Roman pediments portraying Marcus Aurelius or Hadrian in the Roman Court of Eleusis.

The end of the Eleusinian Mysteries began with the Theodosian decrees in around A.D. 350 when the ancient cults were forbidden in favour of Christianity, and then in A.D. 395 Alaric and his Visigoths destroyed the sanctuary once and for all.

The cult of Demeter faded away…

Demeter mourning Persephone (Evelyn de Morgan – 1906)

Now when all-seeing Zeus the loud-thunderer heard this, he sent the Slayer of Argus whose wand is of gold to Erebus, so that having won over Hades with soft words, he might lead forth chaste Persephone to the light from the misty gloom to join the gods, and that her mother might see her with her eyes and cease from her anger. And Hermes obeyed, and leaving the house of Olympus, straightway sprang down with speed to the hidden places of the earth. And he found the lord Hades in his house seated upon a couch, and his shy mate with him, much reluctant, because she yearned for her mother. But she was afar off, brooding on her fell design because of the deeds of the blessed gods. And the strong Slayer of Argus drew near and said:

“Dark-haired Hades, ruler over the departed, father Zeus bids me bring noble Persephone forth from Erebus unto the gods, that her mother may see her with her eyes and cease from her dread anger with the immortals; for now she plans an awful deed, to destroy the weakly tribes of earthborn men by keeping seed hidden beneath the earth, and so she makes an end of the honours of the undying gods. For she keeps fearful anger and does not consort with the gods, but sits aloof in her fragrant temple, dwelling in the rocky hold of Eleusis.”

So he said. And Aidoneus, ruler over the dead, smiled grimly and obeyed the behest of Zeus the king. For he straightway urged wise Persephone, saying: “Go now, Persephone, to your dark-robed mother, go, and feel kindly in your heart towards me: be not so exceedingly cast down; for I shall be no unfitting husband for you among the deathless gods, that am own brother to father Zeus. And while you are here, you shall rule all that lives and moves and shall have the greatest rights among the deathless gods: those who defraud you and do not appease your power with offerings, reverently performing rites and paying fit gifts, shall be punished for evermore. (The Hymn to Demeter)

Persephone and Hades enthroned in the Underworld

If I remember correctly, we entered the sanctuary from the area known as the Roman Court, there to be greeted by the face of a Roman emperor on a pediment, possibly Marcus Aurelius or Hadrian.

Upon entering, the sight that meets you is one of ruin, especially if it is a cloudy, cold day. I know that when I stepped onto the site of the sanctuary, I felt a great sadness. And it’s no wonder, considering the story behind it all, and why Eleusis was such a sacred place to the ancient Greeks and Romans.

Persephone was filled with joy and hastily sprang up for gladness. But he on his part secretly gave her sweet pomegranate seed to eat, taking care for himself that she might not remain continually with grave, dark-robed Demeter. Then Aidoneus the Ruler of Many openly got ready his deathless horses beneath the golden chariot. And she mounted on the chariot, and the strong Slayer of Argos took reins and whip in his dear hands and drove forth from the hall, the horses speeding readily. Swiftly they traversed their long course, and neither the sea nor river-waters nor grassy glens nor mountain-peaks checked the career of the immortal horses, but they clave the deep air above them as they went. And Hermes brought them to the place where rich-crowned Demeter was staying and checked them before her fragrant temple.(The Hymn to Demeter)

It is indeed a strange thing to come to a place where the myths come alive, where the air still rings with weeping and the chants of thousands of initiates whose thoughts were bent upon that same sad story across the ages.

As I walked through the greater and lesser propylaeafarther into the sanctuary, on my right there appeared a dark, hollowed out rock face.

The Ploutoneion of Eleusis – The Door to Hades

This was the area of the Ploutoneion, and there, at the base of the rock, the gateway to Hades itself.

But the sad thing was the small round well before it where Demeter is said to have knelt down and wept for her daughter.

To me, this was the most moving part of the sanctuary of Eleusis. It is a place of mourning and regret, a sort of ancient crime scene.

The Well of Demeter

And when Demeter saw them, she rushed forth as does a Maenad down some thick-wooded mountain, while Persephone on the other side, when she saw her mother’s sweet eyes, left the chariot and horses, and leaped down to run to her, and falling upon her neck, embraced her. But while Demeter was still holding her dear child in her arms, her heart suddenly misgave her for some snare, so that she feared greatly and ceased fondling her daughter and asked of her at once: “My child, tell me, surely you have not tasted any food while you were below? Speak out and hide nothing, but let us both know. For if you have not, you shall come back from loathly Hades and live with me and your father, the dark-clouded Son of Cronos and be honoured by all the deathless gods; but if you have tasted food, you must go back again beneath the secret places of the earth, there to dwell a third part of the seasons every year: yet for the two parts you shall be with me and the other deathless gods. But when the earth shall bloom with the fragrant flowers of spring in every kind, then from the realm of darkness and gloom thou shalt come up once more to be a wonder for gods and mortal men.(The Hymn to Demeter)

What were the Eleusinian Mysteries all about? What was involved?

The truth is, we don’t actually know much at all. That is the nature of ancient mystery religions. The initiates had to be chosen and then they underwent instruction, but they were sworn to absolute secrecy about what occurred inside the sanctuary and the rites that took place in the Telesterion, the focal point of the Mysteries themselves.

What we do know today is solely based on the public rituals of the festival.

We know that the Mysteries were celebrated twice a year, in the Spring and in the Autumn. The ‘Lesser Mysteries’ were celebrated near Athens in the Spring in the month of Anthesterion (March), and the ‘Greater Mysteries’ were celebrated in the Autumn in the month of Boedromion (September).

Here is what we know was involved…

The Greater Mysteries, over several days, involved making sacrifices, and a procession with the priestess of Demeter carrying the sacred cymbals all the way from Eleusis to Athens.

An official proclamation, or prorrhesis, of the opening of the festivities followed the procession. Anyone who was guilty of murder, desecration, or who spoke no Greek was excluded from the festivities.

Initiates of the Eleusinian Mysteries went through a ceremony of purification in the sea at Phaleron (modern Faliro in Athens), and sacrificed piglets. More sacrifices followed and then there was the great procession of initiates from Athens to Eleusis along the Sacred Way with stops at altars and shrines along the journey, more sacrifices and the chanting of hymns.

Model of the Sanctuary of Eleusis with the Ploutoneion in the centre and the large Telesterion top left

The procession ended in the large outer court of the Eleusinian sanctuary where initiates were met by the priests. There were ritual dances and after that we don’t know much more.

Initiates moved inside the Telesterion where the secret part of the ceremonies took place.

It is suspected that the Mysteries may have involved a re-enactment of the abduction of Persephone (Kore), a ceremony only for initiates of previous years, and perhaps the honouring of the dead with libations.

People were supposed to return home after taking part in the Mysteries feeling less fearful of Death, and carrying with them hopes of a better life.

And all-seeing Zeus sent a messenger to them, rich-haired Rhea, to bring dark-cloaked Demeter to join the families of the gods: and he promised to give her what right she should choose among the deathless gods and agreed that her daughter should go down for the third part of the circling year to darkness and gloom, but for the two parts should live with her mother and the other deathless gods. Thus he commanded. And the goddess did not disobey the message of Zeus; swiftly she rushed down from the peaks of Olympus and came to the plain of Rharus, rich, fertile corn-land once, but then in nowise fruitful, for it lay idle and utterly leafless, because the white grain was hidden by design of trim-ankled Demeter. But afterwards, as springtime waxed, it was soon to be waving with long ears of corn, and its rich furrows to be loaded with grain upon the ground, while others would already be bound in sheaves. There first she landed from the fruitless upper air: and glad were the goddesses to see each other and cheered in heart.

Then bright-coiffed Rhea said to Demeter: “Come, my daughter; for far-seeing Zeus the loud-thunderer calls you to join the families of the gods, and has promised to give you what rights you please among the deathless gods, and has agreed that for a third part of the circling year your daughter shall go down to darkness and gloom, but for the two parts shall be with you and the other deathless gods: so has he declared it shall be and has bowed his head in token. But come, my child, obey, and be not too angry unrelentingly with the dark-clouded Son of Cronos; but rather increase forthwith for men the fruit that gives them life.” (The Hymn to Demeter)

Remains of the Telesterion of Eleusis

I tore myself away from the well where Demeter was said to have shed her tears, and the dread doorway to the Underworld. It was as if the air were filled with Demeter’s sobbing and the distant echo of Persephone’s cries from deep down in the rock.

The sky darkened as I walked farther into the sanctuary, up a long path until I found myself looking down onto a massive square area below. It was the Telesterion.

As mentioned, this was the place where the secret rituals of the Eleusinian Mysteries took place, around the spot where the original temple was built. The temple foundations are still visible within the broad expanse of the large, square Telesterion.

I stared down at this and wondered what could have gone on inside that cavernous structure.

I also thought about how amazing it was that the initiates of the Eleusinian Mysteries took their oath of secrecy so very seriously. Was it fear of the gods that kept them from revealing what went on, or was it the supreme respect they had for the Mysteries, and the gratitude they felt for being allowed to be a part of it?

We can only guess from what scant references there are in ancient writings, but really, some things are better left secret, their names shrouded in mystery and myth.

Hermes returns Persephone to Demeter

I stood there in the rain staring at the Telesterion for some time. I felt indeed like an outsider, an intruder of sorts. After all, I was not an initiate. If I was, perhaps I would have felt something other than sadness visiting the Eleusinian sanctuary. Perhaps initiates, having faced ceremonial death and sadness, were actually even more open to hope and life itself. Was that the gift of Demeter and the Mysteries?

I wondered about that then, even as I do now.

So spake Rhea. And rich-crowned Demeter did not refuse but straightway made fruit to spring up from the rich lands, so that the whole wide earth was laden with leaves and flowers. Then she went, and to the kings who deal justice, Triptolemus and Diocles, the horse-driver, and to doughty Eumolpus and Celeus, leader of the people, she showed the conduct of her rites and taught them all her mysteries, to Triptolemus and Polyxeinus and Diocles also, — awful mysteries which no one may in any way transgress or pry into or utter, for deep awe of the gods checks the voice. Happy is he among men upon earth who has seen these mysteries; but he who is uninitiate and who has no part in them, never has lot of like good things once he is dead, down in the darkness and gloom.

But when the bright goddess had taught them all, they went to Olympus to the gathering of the other gods. And there they dwell beside Zeus who delights in thunder, awful and reverend goddesses. Right blessed is he among men on earth whom they freely love: soon they do send Plutus as guest to his great house, Plutus who gives wealth to mortal men.

And now, queen of the land of sweet Eleusis and sea-girt Paros and rocky Antron, lady, giver of good gifts, bringer of seasons, queen Deo, be gracious, you and your daughter all beauteous Persephone, and for my song grant me heart-cheering substance.(The Hymn to Demeter)

Of course we each have our own experiences when visiting an ancient site. I hope you have found this interesting, and that it compels you to visit Eleusis and the museum yourself if you ever have the chance.

For the fiction-readers among you, I would recommend the book Mysteries of Eleusis by Margaret Doody, which is part of her Aristotle Detective series. In the book she does go through a lot of what we do know about the Mysteries, including the ritual bathing and procession from Athens to Eleusis. A fun read for summer!

If you would like to read the full Hymn to Demeter, you can also do so HERE.

Thank you for reading.

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Roman Ghosts – Sentries of the Saxon Shore

Salvete, Readers!

Today we have our second post in the Roman Ghosts series, and this one is guaranteed to give you shivers.

If you missed the first post about Shades in Eburacum, you can check it out by CLICKING HERE.

Many of you have written to us about Roman ghost sightings in the UK, and we are keen to research them and share with everyone. Rest assured, they’re all on the list! Today’s post comes by way of a tip from Eagles and Dragons reader, Michael Dennis.

Aerial view of Reculver

This particular look at Roman ghosts takes us to Reculver on the Kentish coast in England, in particular a site on the promontory at the mouth of the Watsum Channel, facing the Isle of Thanet.

Before we get into the spectral sightings associated with this remote location, we should, of course, look briefly at the history of the place.

Reculver was the site of Roman Regulbium which comes from the Celtic name meaning ‘at the promontory’.

It was on this site during the Claudian invasion of Britain in A.D. 43 that a Roman fortlet was first built. Tense times in the land, of course. Eventually, the fort was connected by road to the settlement of Durovernum, modern Canterbury.

Remains of the Roman walls of Regulbium

Eventually, in the late second century, a larger Roman castrum was built on the site, and this included a basilica as part of the principia (headquarters building), barracks, a bathhouse, and even a nearby oven which was located outside the walls. The walls themselves were almost fifteen feet high and ten feet thick. Sadly, much of the fort has been lost to the sea and erosion.

What does remain are two of the Roman towers which were incorporated into the early medieval Saxon church of St. Mary’s. More on these towers later…

The Notitia Dignitatum, the great Roman administrative document of the early fifth century, indicates that the Cohors I Baetasiorum was stationed at Regulbium. These troops of the Baetasii tribe inhabiting the lands between the Rhine and the Meuse, in Germania Inferior, were a good distance from their homes.

Regulbium was apparently abandoned after A.D. 360, but from what we have been reading, it may well be that some of the troops never went home.

Map of the fort showing how much has been lost to erosion and the sea.

Try and imagine a soldier, or a cohort of soldiers, based in a specific location for an extended period of time. Routine and disciplina, as the Romans called it, were central to a soldier’s life. Sometimes they lived and died in a specific place, had families, lost loved ones, took life and shed blood.

Well, in Regulbium to this day, it seems that some of the Roman soldiers are determined to keep to their schedules and their posts.

There have been many reports of Roman soldiers seen on patrol at Reculver fort (Regulbium) or keeping ghostly sentry duty there, so much so that visitors, even in summer, claim that there is something very ‘wrong’ about the place.

Apparently, the site of the Roman fort is so haunted that it has become a destination for amateur ghost hunters!

Artist impression of Regulbium

But it isn’t just the ghosts of groups of Roman soldiers on patrol that people have reported seeing. There have also been chilling reports of a lone Roman soldier standing stolidly at his sentry post somewhere between the two remaining towers that stand there to this day.

What might the shade of that Roman be looking out for? A returning patrol? Raiding Saxon ships coming into the isle between the fort and Thanet?

Who knows? One thing is for sure, there are more than just the shades of Roman soldiers lurking around the fort.

There have also been numerous reports of phantom babies crying on the wind when people have visited the fort!

One might think that this is just the gusting wind playing tricks on visitors to the fort. Then again, perhaps not.

The remaining towers of Regulbium, incorporated into the church of St. Mary’s

When excavations were carried out at the fort, the burials of ten infants were found within the fort itself, and six of these were associated with specifically Roman buildings.

There are some theories that the infants were part of a ritual sacrifice there, but it is not known if they were dead already (stillborn), or if they were killed as part of the ritual.

Seeing as Romans more or less frowned on human sacrifice (apart from in the arena), the slaying of babies does seem to be a bit of a stretch, but one never knows. Perhaps the Baetasii tribe from the Rhine region did that sort of thing, perhaps not.

Either way, the remains of infants have been found, and whatever the circumstances of their deaths, it seems likely that the wailing of their little shades at the fort would be enough to turn the legs of the toughest legionary to mush.

Have you been to the ruins of Regulbium? Would you go after reading this?

I’m not sure I would.

The towers of Reculver from the current beach.

We hope you’ve enjoyed this second post in the Roman Ghosts series. For more information on the haunted site you can check out the book Haunted Kent, by Janet Cameron.

For information about the archaeology and ruins of Roman Regulbium, you can check out the Historic England page by CLICKING HERE.

Remember, if you know of any Roman ghost stories in any part of the former Roman Empire that you would like to share, just send us an email through the Contact Uspage of the website and we’ll look into it.

Thank you for reading!

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Ancient Everyday – Pets in Ancient Rome

Salvete Romanophiles!

We’re back for a new Ancient Everyday post. If you missed the last one on coinage in the Roman world, you can check it out HERE.

This week, we’re looking at pets in the Roman world, and let me tell you, this turned out to be a much bigger, more complex topic than I had imagined! So, this will be something of an introduction to a topic that could well take up an entire book.

A quick shout-out to Jenny Villar who suggested this topic.

The first thing most of us picture when we think of animals in ancient Rome is no doubt the display bloody entertainment in amphitheatres like the Colosseum. But that is only part of the picture.

Before we discuss household pets, we should first take a look at the relationship ancient Romans actually had with animals.

Romans, it seems, were absolutely fascinated with animals!

They also had a strange, contradictory relationship with animals. They admired and were in awe of wildlife, and yet they used them to death, quite literally.

Animals served many purposes in the Roman world.

We have already alluded to entertainments in the amphitheatres and circuses of the Empire where any number of grisly pairings of beasts took place. But this category would also have included using animals for hunting (as both hunter and prey), in the wild or in the arena. Romans loved to watch animals be hunted, fight, and be killed, whether in the amphitheatre, or a private cock-fighting pit.

Animals were also labourers in the city, the countryside, and in the ranks of Rome’s legions across the Empire as beasts of burden and more.

One area that is sometimes overlooked is the use of animals for religious purposes. Animals were sacrificed to the gods on a daily basis for a variety of reasons, and were often specifically bred for this purpose. As examples, only the whitest of doves might have been offered to Venus, Goddess of Love, or the blackest of sheep to chthonic gods such as Dis.

Relief of a Suovetaurilia ceremony

Animals were also used as ornaments in the Roman world, especially in the homes and villas of the rich and powerful. The emperors Domitian and Caracalla are both said to have had pet lions that followed them around, and some wealthy Romans even had elephants, the most exotic symbol of Roman power, to transport them to dinner parties.

What the valet slave would do with that, I don’t know!

What seems apparent is that exotic animals were as much a show of Roman wealth and power as the most expensive jewels, and some rich Romans had gardens filled with various exotic animals – a sort of ancient equivalent to a nineteenth-century menagerie.

Included in the long list of animals that appeared in the amphitheatres or homes of the Roman world were parrots, ostriches, monkeys, lions, leopards, lynxes, tigers, elephants, rhinos from Asia and Africa, and more.

Tombstone of a young girl with her dog

But we’re here to discuss animals as pets, specifically. In doing so, we might expect the usual array of animals we’re familiar with today, but, as ever, the Romans have put a twist on things for us. For instance, some children were said to have had pet goats or deer who were sometimes hooked up to little wagons or carts to pull them around.

We’ll go through a few of the animals that were said to have been kept as pets in ancient Rome.

Snakes. Let’s just get this one out of the way now. Yes. The Romans had pet snakes. In fact, the idea of a household with a resident snake is quite ancient.

In the ancient world, snakes were not only useful in destroying vermin such as mice and rats. They were also sacred, and strongly associated with healing. Think of the god Asclepius who is often pictured with a snake around a staff, that symbol which has been adopted by the medical profession.

In ancient Greece, many households had a snake which acted as a sort of household guardian. In fact, in certain parts of the Mediterranean to this day, it is considered bad luck to kill a snake.

In ancient Rome, emperors had sent to Epidaurus and the Sanctuary of Asclepius there for some of the sacred snakes used in healing, and these were kept on Tiber Island. The emperors Tiberius, Nero, and Elagabalus all kept snakes.

Now, whether or not the residents of Suburan tenement blocks kept snakes, I’m not sure. One hears of people with pet snakes today, so I imagine the idea is not so far-fetched.

 

Fish were also kept as pets, but these appear to have been something relegated to the upper classes who had the space and land for large fish ponds. One wonders how attached some became to these fish, for surely they would have ended up on the tricliniumtable at some point.

Sparrow! my pet’s delicious joy,
Wherewith in bosom nurst to toy
She loves, and gives her finger-tip
For sharp-nib’d greeding neb to nip,
Were she who my desire withstood
To seek some pet of merry mood,
As crumb o’ comfort for her grief,
Methinks her burning lowe’s relief:
Could I, as plays she, play with thee,
That mind might win from misery free!

To me t’were grateful (as they say),
Gold codling was to fleet-foot May,
Whose long-bound zone it loosed for aye.

(Catullus, Lesbia’s Sparrow)

Birds appear to have been much more popular a pet in ancient Rome than they are today. In the quote above, we hear from Catullus about Lesbia’s sparrow, or ‘passer’, which she adores.

When it comes to birds, with the length and breadth of the Empire, there was opportunity for an impressive array of species from ducks and geese to ostriches, peacocks, budgies and parrots. In the case of the latter, things get a bit odd when one considers the fact that parrot tongues were something of a delicacy. Again, the contradictory relationship Romans had with their animals.

One popular pastime was, of course, cock fighting. This still goes on in certain parts of the world today, but in ancient Rome, it was also a sport for the upper classes. Plutarch describes how Octavianus always beat Mark Antony at cock fighting:

…we are told that whenever, by way of diversion, lots were cast or dice thrown to decide matters in which they were engaged, Antony came off worsted. They would often match cocks, and often fighting quails, and Caesar’s would always be victorious. (Plutarch, Life of Antony)

I suppose Octavian had to be better at something than Mark Antony, and I imagine that it rankled Marcus Antonius to have Octavianus’ cock beat his own.

Anyway…moving on…

Cock fighting was a popular pastime.

Now we come to the felines of the Empire.

Certainly, exotic big cats were prized in the arenas and menageries, and we have already mentioned Domitian and Caracalla’s pet lions.

But let’s talk about cats as we know them. Today, cats are a very popular pet, but in the world of ancient Rome, they were not so adored as you might expect. Birds and dogs were more popular than cats, though if you walk the streets of Rome or Athens today, you’d think cats had taken over the world.

In ancient Rome, cats served a more utilitarian purpose. They were kept as pets, but it was more for the purpose of catching vermin. There were plenty of mice and rats to go around in Rome, of that we can be sure, though there is mention of another use. The ancient writer Palladius points out that the cattus (Palladius was apparently the first to use the word ‘cattus’) was very good for catching moles in artichoke beds!

I didn’t even know moles liked artichokes.

There was of course one part of the Empire where cats were revered above all other animals, and that was Egypt. Cats were sacred there, and in my research I even read that when cats were smuggled out of Egypt, a ransom was paid to get them back! I wonder if some entrepreneurial Romans ever created a cat-ransom racket to take advantage of the Egyptians’ love of felines?

Of course we cannot discuss animals in the Roman Empire without touching on what was considered a most noble animal – the horse.

Horses were extremely important in the ancient world. Not only were they used as beasts of burden and farm animals, but they were also essential on military campaign as pack animals or in the ranks as auxiliary cavalry.

They were also central to entertainment in the Roman world as chariot racing in the hippodromes of the Empire, like the Circus Maximus in Rome, was the most popular sport around. You can read more about chariot racing HERE. Champion horses were well-treated and even received a pension and luxurious retirement at the end of their careers.

Mosaic of a victorious chariot team

Horses were pets too, and one of the main activities for those in the countryside, rich and poor, was riding for leisure.

Probably one of the most famous instances of a pet horse from the Roman world is Caligula’s horse Incitatus. Suetonius goes into some detail:

He used to send his soldiers on the day before the games and order silence in the neighbourhood, to prevent the horse Incitatusfrom being disturbed. Besides a stall of marble, a manger of ivory, purple blankets and a collar of precious stones, he even gave this horse a house, a troop of slaves and furniture, for the more elegant entertainment of the guests invited in his name; and it is also said that he planned to make him consul. (Suetonius, Life of Caligula)

Statue thought to be a representation of Caligula and his favourite horse, Incitatus

We’ve looked at a few species of animal that were popular among ancient Romans as pets, but none of those mentioned above were more popular as pets in the ancient world than dogs.

As far as pets, dogs were the favourite, and they had an age-old relationship with humans. They were friends, workers, and family members. Dogs were even worthy of serving the gods – think of Diana and her hunting hounds.

The Goddess Diana and one of her hounds

The oldest mention of a dog by name is in the Odyssey when there is reference to Odysseus’ dog, Argus.

‘This dog,’ answered Eumaios, ‘belonged to him who has died in a far country. If he were what he was when Odysseus left for Troy, he would soon show you what he could do. There was not a wild beast in the forest that could get away from him when he was once on its tracks. But now he has fallen on evil times, for his master is dead and gone, and the women take no care of him. Servants never do their work when their master’s hand is no longer over them, for Zeus takes half the goodness out of a man when he makes a slave of him.’

So saying he entered the well-built mansion, and made straight for the riotous pretenders in the hall. But Argos passed into the darkness of death, now that he had fulfilled his destiny of faith and seen his master once more after twenty years. (Homer, The Odyssey, Book 17)

There were different breeds for different purposes in ancient Rome. There were dogs for entertainment, fighting in the arena. These dogs were known as canes pugnaces. There were dogs in the Roman army, usually a breed of mastiff, and also for use as guard dogs.

A modern Maltese – the closest breed to the Roman lap dog

The Roman agriculture writer, Grattius, goes into some detail about various breeds of dogs:

Dogs belong to a thousand lands and they each have characteristics derived from their origin. The Median dog, though undisciplined, is a great fighter, and great glory exalts the far-distant Celtic dogs. Those of the Geloni, on the other hand, shirk a combat and dislike fighting, but they have wise instincts: the Persian is quick in both respects. Some rear Chinese dogs, a breed of unmanageable ferocity; but the Lycaonians, on the other hand, are easy-tempered and big in limb. The Hyrcanian dog, however, is not content with all the energy belonging to his stock: the females of their own will seek unions with wild beasts in the woods: Venus grants them meetings and joins them in the alliance of love. Then the savage paramour wanders safely amid the pens of tame cattle, and the bitch, freely daring to approach the formidable tiger, produces offspring of nobler blood. The whelp, however, has headlong courage: you will find him a‑hunting in the very yard and growing at the expense of much of the cattle’s blood. Still you should rear him: whatever enormities he has placed to his charge at home, he will obliterate them as a mighty combatant on gaining the forest. But that same Umbrian dog which has tracked wild beasts flees from facing them. Would that with his fidelity and shrewdness in scent he could have corresponding courage and corresponding will-power in the conflict! What if you visit the straits of the Morini, tide-swept by a wayward sea, and choose to penetrate even among the Britons? O how great your reward, how great your gain beyond any outlays! If you are not bent on looks and deceptive graces (this is the one defect of the British whelps), at any rate when serious work has come, when bravery must be shown, and the impetuous War-god calls in the utmost hazard, then you could not admire the renowned Molossians so much. (Grattius, Cynegeticon)

Wolfhounds and greyhounds were used for hunting by Romans, and there were even dogs used for religious sacrifice.

Apart from the larger breeds used for the purposes mentioned above, smaller lapdogs  were very popular house pets in the Roman world. These were most likely similar to today’s maltese breed of dog.

There are several examples of beloved dogs on grave monuments for family or children that survive. The fact that Romans even did this is testament to the importance placed upon them.

A terracotta rattle in the shape of a dog

We have but scratched the surface of this vast topic on pets and animals in the Roman world. I hope you’ve found it interesting.

At the end of the day, the wide array of animals that served as pets, workers, food, religious sacrifice and more was as vast and varied a reflection of the world as the Roman Empire itself.

Thank you for reading.

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Pompeii – A Brief Introduction with Archaeologist, Raven Todd DaSilva

Hello again, ancient history-lovers!

Way back in the dark days of February, archaeologist Raven Todd DaSilva came to speak to us about gladiators and the famous thumbs-up gesture that we associate with that ancient blood sport. If you missed that, you can check it out HERE.

I’m thrilled to say that Raven is back on the blog with us this week for a brief introduction to one of the great disasters of the Roman world: the destruction of Pompeii.

Raven visited the archaeological site of Pompeii recently and is here to share a bit of the history with us, as well as some new theories around dating, as well as one of her brilliant videos!

So, ready as ever to get digging and get dirty, here’s Raven Todd DaSilva…

Pompeii, a Brief Introduction

By: Raven Todd DaSilva

On an unassuming day in 79 CE, the long-dormant Mount Vesuvius erupted. For three days, volcanic ash and rock rained down on the surrounding area, completely devastating the settlements around it. Most famously- the city of Pompeii.

Founded in the 6th century BCE along the Sarno river, Pompeii originated as a local settlement in Campania. The rich volcanic soil made it favourable for agricultural activity. In the 5th century BCE, the Samnites entered the area, while the 4th century BCE saw the beginning of Roman influence on the region. Pompeii began to flourish under this regime with massive building projects. It became a major port on the Bay of Naples, leading to its “golden age” in the 2nd century BCE. Pompeii was later turned into a seaside resort in 81 BCE. An earthquake damaged many of the buildings in 62 CE, which led to significant economic decline. By the time of the eruption, many of the grand villas built in the 2nd century BCE were converted for public use, leaving the city frozen in time during a period when its glory days were behind it.

Of course, Pompeii gets its fame from the devastating catastrophe because of the rare view it gives us regarding daily life at that time. As the eruption took the city’s inhabitants by surprise, they were not able to properly pack up and evacuate the area, leaving archaeologists with invaluable evidence as to how people really lived in the first century CE.

Not only are we fortunate enough to have the physical site of Pompeii, we also have a primary document describing the eruption of Vesuvius and the immediate aftermath. Pliny the Younger described the events that happened to his uncle, Pliny the Elder, who died assisting refugees onto the warships he was overseeing. This account is also where the infamous quote “Fortune favours the brave” originated. We also have Pliny’s own personal account from Misenum (about 30km away).

Pliny the Younger

The eruption has been described by Pliny the Younger as:

…a pine tree, for it shot up to a great height in the form of a very tall trunk, which spread itself out at the top into a sort of branches; occasioned, I imagine, either by a sudden gust of air that impelled it, the force of which decreased as it advanced upwards, or the cloud itself being pressed back again by its own weight, expanded in the manner I have mentioned; it appeared sometimes bright and sometimes dark and spotted, according as it was either more or less impregnated with earth and cinders.(Letter LXV – To Cornelius Tacitus)

Once the danger of this eruption was realised, people began to evacuate hurriedly, with many people successfully fleeing. Pliny described those escaping as having “pillows tied upon their heads with napkins; and this was their whole defence against the storm of stones that fell around them” (Letter LXV). The stones thrust from the volcano were deadly, crashing through roofs, collapsing buildings and crushing those trying to take refuge under stairs and in cellars. Others, like Pliny the Elder, choked to death on the air as it filled with ash and noxious sulfurous gas. It is believed that 30,000 people died from the eruption.

The traditional date of the eruption is August 24th, as reported by Pliny the Younger, but it has come under scrutiny as further scientific evidence has come to light. Even as early as 1797, the archaeologist Carlo Maria Rosini questioned the date. Rosini reasoned that, as fruits found preserved at the site, such as chestnuts, pomegranates, figs, raisins and pinecones, become ripe in the fall months, they would not have been ripe so early in August. Another study of the distribution of the wind-blown ash at Pompeii supports this theory further. Probably one of the most telling artefacts is a silver coin found that was struck after September 8th, AD 79. As we don’t have an original copy of Pliny’s manuscript, we can assume a typo had been made along the way.

After compiling all this new data, a new eruption date of October 24th, 79 AD has been suggested.

After the eruption, the city remained largely undisturbed until 1738 when Charles of Bourbon, the King of Naples dispatched a team of labourers to hunt for treasures to give to his queen, Maria Amalia Christine, who was enamoured by previously excavated Roman sculptures in the area of Mount Vesuvius. The city of Herculaneum was found first, with Pompeii excavations following it about ten years later.

Charles of Bourbon

Today, Pompeii is one of the most popular and well-known archaeological sites, with the longest continual excavation period in the world. With respect to the study of daily life of Rome, it is undeniably important due to the sheer amount of data available. Each year, thousands of visitors flock to Pompeii to walk along the large stone slabs of its roads, visit its iconic brothels, and marvel at the mosaics, wall paintings and body casts preserved by the volcanic ash.

Raven Todd DaSilva is working on her Master’s in art conservation at the University of Amsterdam. Having studied archaeology and ancient history, she started Dig It With Raven to make archaeology, history and conservation exciting and freely accessible to everyone. You can follow all her adventures on Facebook and Instagram @digitwithraven

Resources

Online Articles:

Kris Hirst, What 250 Years of Excavation Have Taught Us About Pompeii https://www.thoughtco.com/pompeii-archaeology-famous-roman-tragedy-167411

Mark Cartwright, Pompeii https://www.ancient.eu/pompeii/

Joshua Hammer, The Fall and Rise and Fall of Pompeii https://www.smithsonianmag.com/history/fall-rise-fall-pompeii-180955732/

Andrew Wallace-Hadrill, Pompeii: Portents of Disaster http://www.bbc.co.uk/history/ancient/romans/pompeii_portents_01.shtml

James Owens, Pompeii https://www.nationalgeographic.com/archaeology-and-history/archaeology/pompeii/

Wilhelmina Feemster Jashemski, Pompeii https://www.britannica.com/place/Pompeii

The Two Letters Written by Pliny the Younger about the Eruption of Vesuvius in 70 A.D. – http://www.pompeii.org.uk/s.php/tour-the-two-letters-written-by-pliny-the-elder-about-the-eruption-of-vesuvius-in-79-a-d-history-of-pompeii-en-238-s.htm

Books:

Beard, Mary (2008). Pompeii: The Life of a Roman Town. Profile Books. ISBN 978-1-86197-596-6

Butterworth, Alex; Laurence, Ray (2005). Pompeii: The Living City. St. Martin’s Press. ISBN 978-0-312-35585-2

Kraus, Theodor (1975). Pompeii and Herculaneum: The Living Cities of the Dead. H. N. Abrams. ISBN 9780810904187

As ever, I’d like to thank Raven for another fascinating post and video.

Pompeii is one of those topics that I never tire of, and the exciting thing is that more is being revealed all the time. It’s also one site that I have not yet had the chance to visit, so I really enjoyed learning a bit more.

And I’m definitely looking forward to that next collaboration and video, Raven!

If you haven’t already done so, be sure to check the Dig It with Raven website and subscribe to Raven’s YouTube channel so you can stay up-to-date on all the latest videos about archaeology, history and art conservation.

Cheers, and before you leave, here’s a fantastic time lapse video of Raven’s visit to Pompeii!

 

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Inspiration for Writing the Past – An Eagles and Dragons Playlist

Music brings a warm glow to my vision, thawing mind and muscle from their endless wintering.― Haruki Murakami

How does music help you? How does it affect you and your creativity? Has it helped you to overcome obstacles and see the world from a different angle?

The answers to these questions will vary from person to person.

This week on the blog, I want to share something different with you, something related to my own creative process, particularly when it comes to writing historical fiction.

For the entirety of my life to this point, music has played an influential role at every stage. I grew up in a household where music was ever-present and appreciated. Whether it was classical or movie music, opera, folk, rock’n roll, period music or punk rock, music was always there. It was always marking big events in my mind, accompanying me on my journeys, accenting my experiences.

When I sift through my own memories, there is always music to go with them.

Who hears music, feels his solitude, Peopled at once.― Robert Browning

Since the beginning of my writing career in my mid-teens, music has always been a part of my creative process.

I write to music, pure and simple. I have to.

Every writer is different, and among those who do write to music I’m sure there is a vast array of musical types that inspire.

For me, the music of choice for writing has always been movie soundtracks. They’re highly emotive and varied, different tracks suited to different types of scenes.

Music is like a dream. One that I cannot hear.―  Ludwig van Beethoven

I can’t just write to any type of movie soundtrack, however. You won’t find me listening to Star WarsIndiana Jones or The Lord of the Rings soundtracks while writing. The images of those films are burned onto my memory and I know the exact part of the movie where every note is played. That would unduly affect my own storytelling.

But there are countless movie soundtracks that, to me, evoke something of the ancient world, are a bit more exotic, and have the power to transport me out of the modern world and into the past.

For each writing project, I create a separate playlist which I will listen to when doing research, riding on the subway to work, driving in my car, or when I’m out for a walk. The music is there at all times when I’m thinking about my work-in-progress.

Today I want to share with you the most prominent soundtracks on my playlist for the book I’m currently writing, Isle of the Blessed (Eagles and Dragons Book IV).

Some of these might be familiar to you, others not, but I hope you will enjoy all of them. Where available, I’ve embedded samples from some of the soundtracks (the samples are often uploaded by individual fans and not the composers, hence the pictures).

*There are a lot of embedded audio files below, so when you first load the page, you will probably need to click ‘refresh’ once on your web browser so that the SoundCl0ud players show up.

(A quick note here in the interests of transparency that the Amazon and iTunes links are affiliate links – this means Eagles and Dragons Publishing will get a small portion of the proceeds if you purchase it)

I hope you enjoy this musical peek into the creative process behind a book I know many of you are waiting for…

Fans of ancient Greece among you will be familiar with the 300 movies, and the soundtrack from the first film has some powerful, really driving tracks. But there are also some wonderfully solemn tracks that make me feel as if I am standing in the shadow of Mt. Taygetus outside of Sparta itself. This soundtrack has been with me on a couple books, from battles to quiet moments with Lucius Metellus himself. The track that particularly stands out to me is ‘Message for the Queen’. (Please forgive the picture this person uploaded – it has nothing to do with the movie!)

(Amazon and iTunes)

It goes without saying that as the Eagles and Dragons series is set in the Roman Empire, that some of the soundtracks should be from movies set there as well. I thought Pompeii was a decent film but it is not one that I watch over and over again, so it was easy for me to separate the images of the film from the music. This movie has some great street scenes in it that really do evoke the hustle and bustle of Pompeii. The track I like for that, is aptly named ‘Streets of Pompeii’.

(Amazon and iTunes)

This is the only non-period movie on the playlist. Hans Zimmer, who is one of the great film composers of our time, really created a fantastic soundtrack with Black Hawk Down. I’ve used this in the past for all previous Eagles and Dragons novels, especially as it evokes the desert and the East for me. However, the track I love most is the very moving ‘Leave No Man Behind’. When writing about soldiers and brotherhood, whether in the ancient world or the present, this track makes you feel.

(Amazon and iTunes)

If you haven’t seen the film Centurion, then you will definitely want to check it out. It’s showing on Netflix at the moment if you’re interested. Obviously this movie takes place during the Roman Empire and Ilan Eshkeri’s soundtrack is a fabulous journey of intensity and despair. One track that I sometimes play on repeat because of its sublime intimacy and ‘moment of calm’ aspect, is the track called ‘Necromancer’. Have a listen. It’s beautiful.

(Amazon and iTunes)

We’re back to the 300 movies, this time with the second one entitled 300: Rise of an Empire, music composed by Junkie XL.

This soundtrack has been one of the most influential on my writing of late, and in addition to inspiring the battle scenes in Warriors of Epona (Eagles and Dragons Book III), and scenes in Isle of the Blessed, it was also a huge inspiration for me when writing the climactic scene for Heart of Fire: A Novel of the Ancient Olympics. The track ‘History of the Greeks’ gives me chills every time. Every track has something to offer here, so you won’t want to miss this one. Here is a sample of several tracks from the album.

(Amazon and iTunes)

One movie that I don’t think got the recognition it deserved is Dracula Untold, and the music for this is no different. Ramin Djawadi, most famous for his soundtracks for the Game of Thrones series, created a fantastic soundtrack for Dracula with glorious highs and lows. One of my favourite tracks on this one is ‘Mirena’. If you like Dracula films with history thrown in, you have to check this out.

(Amazon and iTunes)

Those of you who have known me for a while will know that I’m a big fan of all things Arthurian. When I first saw the BBC series Merlin, I was a bit sceptical at first, but after a few episodes, I was hooked. The series is dramatic, funny, tragic and uplifting and the music and themes created by Rob Lane and Rohan Stevenson are no different. As Isle of the Blessed takes place in Britannia, the music fits nicely with the mystery of the setting. The track ‘Gwen and Arthur’ is a particularly moving one.

(Amazon and iTunes)

Speaking of Ramin Djawadi, it was inevitable that at least one of the Game of Thrones soundtracks should be on my playlist. Actually, the music for both season one and two are on the list. I’m not a super fan of the television series, though I do enjoy it. I am, however, a super fan of the music. The vast array of themes for different characters and settings, countries and more that Ramin Djawadi has created is truly mind-blowing. There’s something for everyone and every situation in the music for Game of Thrones. I am hard-pressed to pick just one track but I have to say that I am post partial to the ‘Winterfell’ theme.

(Amazon and iTunes)

One movie that got absolutely panned at the cinema was Immortals, the movie about Theseus. Now, I have to admit that I actually like this movie quite a bit. Granted, it’s more of a big-time fantasy movie that a serious take on mythology, but that’s ok. These tales are meant to be reinvented. That’s why they’ve lasted so long! Trevor Morris is a composer whose work I’ve enjoyed for a few years and his soundtrack to Immortals is one of my favourites. It just transports me to another time and place and makes me feel like the gods are standing right there with me. The track ‘Do Not Forsake Mankind’ is the track to listen to on this, though they are all pretty fantastic.

(Amazon and iTunes)

Composer Joseph LoDuca is no stranger to television soundtracks, having written the music for the Hercules: The Legendary Journeys and Xena: Warrior Princess shows back in the nineties. He’s been a favourite in our family as my own mother, a former opera singer, performed on the Xena Season Four soundtrack. Joseph LoDuca’s music is fantastically exotic, quirky and emotional. More recently, he composed the music for the television series, Spartacus: Blood and Sand.

Spartacus was a fantastic and gritty series and LoDuca’s music fit the bill perfectly. You really do feel like you are in ancient Rome, on the sands of the amphitheatre, or in the characters’ private dwellings. Check out the soundtrack for the first season, in particular for me, the track ‘No Life Without You’.

(Amazon and iTunes)

A more recent history-themed show is Vikings. This epic series has found quite a bit of success, and the atmosphere that the film makers have created is only enhanced by the music of Trevor Morris. I’ve only delved into the first season’s soundtrack for this series, but it is a wonderfully sprawling and mysterious soundscape. There are so many tracks to choose from, but at the moment, one of my favourites is ‘Ragnar Takes the Throne’.

(Amazon and iTunes)

One of my more recent soundtrack acquisitions is from the Arthurian-themed movie Tristan and Isolde. This is quite simply, a beautiful tragic tale that does this story of doomed-love utmost justice. Composer Anne Dudley has such a knack for inserting gut-wrenching feeling into the most intimate, quiet scenes. This soundtrack has been a big inspiration for Isle of the Blessed. You need to listen to this one right now. I’m especially enjoying the track ‘None Can Die’.

(Amazon – but not available on iTunes)

And finally…

I would be utterly remiss without mentioning the soundtrack that has been with me almost from the beginning of the Eagles and Dragons series – Gladiator.

This is the soundtrack that brought the names of Hans Zimmer and Lisa Gerrard (of Dead Can Dance fame) to the fore, and for good reason. Whenever I write about the grandeur of the Roman Empire, the frontiers of Numidia or Africa Proconsularis, or even Severus’ war in Caledonia, the music from Gladiator is churning in my brain.

I know this movie well, having watched it so many times, so it is strange to me that the images from the film do not intrude on my own conjurings. Hans Zimmer and Lisa Gerrard’s music has succeeded even in transcending director Ridley Scott’s vision and Russell Crowe’s outstanding performance.

I suspect that this soundtrack will be with me for many more books. All the tracks are good, but if you want to hear one of the more haunting ones, listen to ‘The Wheat’.

(Amazon and iTunes)

Music, when soft voices die, vibrates in the memory.― Percy Bysshe Shelley

I hope you’ve enjoyed this peek at the creative process and the wonderful music that is accompanying me on this very personal journey writing Isle of the Blessed.

Like the music, there are highs and lows, moments of inspiration, and times of despair, and that’s the beauty of the creative process, that we get to feel the full range of human emotion. With hope, I can impart the full measure of that to all of you, just as these wonderful composers have done for me.

Thank you for reading.

A man should hear a little music, read a little poetry, and see a fine picture every day of his life, in order that worldly cares may not obliterate the sense of the beautiful which God has implanted in the human soul.― Johann Wolfgang von Goethe

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Ancient Everyday – Coinage in Ancient Rome

Greetings ancient history lovers!

It’s been a while since the last Ancient Everyday blog post. If you missed the last one on Roman oil lamps, you can read it HERE.

Today we’re going to take a brief look at coinage in Ancient Rome from it’s inception to the early Imperial period and reforms of Emperor Augustus.

One of the reasons I love writing the Ancient Everyday series is that it shows is how much we actually have in common with the Roman world as far as our daily experiences.

A Roman coin hoard

Now, while we might not all have a big cache of loot lying buried in our back gardens, we do use money in some way shape or form on a daily basis.

Romans were no different in that regard, and whether they were getting paid for their legionary service, shopping in the markets of Trajan, or paying for the company of a lovely lupa in the streets of Pompeii, money was exchanged, and that usually in the form of coin.

But coins did not always exist in Rome, indeed not really across most of the early Mediterranean world.

The Mediterranean world of the Roman Empire

In the ancient world, coins were first produced in the Greek cities of Asia Minor in the late 7th century B.C. These first coins were made of something called ‘electrum’ which was a mixture of gold and silver with simple designs upon them.

Eventually, by about 500 B.C. coin production had spread across the Aegean and to the Greek colonies of southern Italy. These first coins were of pure silver, but the mints of these southern Italian Greeks also produced the first coins made of bronze.

However, before coins were common across Italy, the currency usually came in the form of irregular-shaped lumps of bronze known as aes rude. These were valued by weight.

aes rude – bronze ignots

By the 4th century B.C. bronze was being cast in regular-sized, cast bars, and then by the 3rd century B.C. standard weights were introduced and bars were stamped with images. These were known as aes signatum.

During the Republic, c. 289 B.C., aes grave were introduced. These were pieces of bronze about four inches in diameter that were cast in molds. They superseded the previous, larger bronze bars and became known as an as, or aes, the name given to one of the later denominations of Roman coin.

The as was then divided into smaller values such as a semis (half-as), a triens (a third), a quadrans (a quarter), a sextans (a sixth), and an uncia (a twelfth). These were quite small, but perhaps they would have got you a honeyed pastry in the forum!

Artist impression of a Roman street scene

As Rome grew in power and wealth, the coinage seemed to follow suit. In the early 3rd century B.C., Roman silver coins began to appear, and these were based on Greek designs coming out of southern Italy. It appears that the first silver coins were struck in Rome itself from about 269 B.C., and the first silver denarii were issued around 211 B.C.

Eventually, silver became the standard for coinage over the previous bronze, and the denarius became the main silver coin of the Roman world.

Other changes were afoot too…

The as was reduced in size so that 1 denarius was equal to 10 asses in the second century B.C. And, around the time of the Second Punic War, gold coins were first issued.

Gold aureus of Antoninus Pius

Around 24 B.C. the Emperor Augustus established a standard system of coinage, and under this system, the minting of gold and silver coins was a monopoly of the emperor, and bronze coinage was issued by the Senate of Rome.

Under this new system, four metals were used in coinage: gold, silver, brass, and bronze or copper.

Gold and silver coins were for official uses like salaries, and the baser coins were for everyday uses like market shopping or tipping the attendant at the baths. Augustus knew what he was doing as when a soldier was paid in silver or gold, then the emperor’s face was staring right back at him from that shiny surface. The troops knew who was paying them!

Over time, largely because of increased military spending, the silver denarius, the backbone of the Roman monetary system, became debased until, during the reign of Emperor Severus, a denarius contained only 40-50% silver and the rest was bronze.

But how much were the actual coins worth during the early Empire? Here are the approximate values of the various coins equal to one golden aureus:

Silver denarius of the Emperor Titus commemorating ‘victory’ over the Jews

You needed 25 silver denarii to equal 1 aureus.

Sestertius of the Emperor Trajan

100 brass sestertii were equal to 1 aureus.

Dupondius of the Emperor Claudius

You needed 200 brass dupondii for one aureus.

Bronze as of the Emperor Nero (pun slightly intended!)

400 bronze asses equaled one golden aureus.

Brass semi as showing horses

800 brass semis were needed to equal 1 aureus.

Bronze quadrans of Emperor Hadrian

And a whopping 1600 bronze quadrans were needed to equal the value of one aureus!

I imagine that the purses of the rich were much easier to carry around than those of the poorer classes in ancient Rome. That’s a lot of bronze to equal just one gold coin!

Of course, in the later Empire, some new denominations came into effect, such as the argenteus, the follis, the solidus, and the centenionalis. Values fluctuated and metals were debased depending on which way the Roman economy veered. Not unlike today, I suppose.

There is one aspect that we should touch on too, and that is the powerful marketing tool coinage was for emperors. Coins were everywhere and in everyone’s hands, and what better way to let the people of the Empire know who was their master and protector than to put your face on the very coins they sought to collect and use to pay for things in their daily lives.

With coinage, the Emperor’s face was with you at all times, reminding you who was in charge. Coins gave you their likeness and also helped to commemorate victories over Rome’s enemies.

One thing is for sure…

In the world of Imperial Rome, for better or worse, money was one of the things that made the wheels of the Empire turn, and coin passed through the hands of rich and poor alike. Only some had more of it than others.

Thank you for reading.

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Chariot Racing in Ancient Rome

Artist Impression of a race in the Circus Maximus

See you not, when in headlong contest the chariots have seized upon the plain, and stream in a torrent from the barrier, when the young drivers’ hopes are high, and throbbing fear drains each bounding heart? On they press with circling lash, bending forward to slacken rein; fiercely flies the glowing wheel. Now sinking low, now raised aloft, they seem to be borne through empty air and to soar skyward. No rest, not stay is there; but a cloud of yellow sand mounts aloft, and they are wet with the foam and the breath of those in pursuit: so strong is their love of renown, so dear is triumph. (Virgil, Georgics III-IV)

When we think of the raucous world of sport in ancient Rome, the images we conjure are most often of blood-soaked gladiatorial combat, or of chariot racing.

Today, we might think that gladiatorial combat was the most popular sport amongst the people of Rome, but in truth, nothing was more sensational than the chariot races put on in the great circus of Rome – the Circus Maximus.

In this post, we’re going to take a brief look at the circus itself, the charioteers, the horses, the fans, equipment, and what teams stood to win…and lose.

Relief of a race in the Circus Maximus (Wikimedia Commons)

Their temple, dwelling, meeting-place, in fact the centre of all their hopes and desires, is the Circus Maximus. (Ammianus Marcellinus on Plebs and the Circus, XXVIII.4)

Chariot racing was an ancient sport handed down from the Greeks to the Etruscans and Romans early in the history of Rome, the races in the city of Rome being held in a dip in the land between the Palatine and Aventine Hills. Over time, the Circus Maximus was built upon by successive senates and emperors, making it the largest in the Roman world.

Etruscan tomb painting showing a chariot race

Rome’s great circus had an area of 45,000 square meters, making it twelve times larger than the Colosseum, and it could hold at least 150,000 spectators. With the addition of temporary wooden seating, the capacity was said to have reached 250,000!

The Circus Maximus was the largest and most expensive entertainment venue in Rome. Buildings had been added to it from the fourth century B.C. onward, going from wood to stone, and a major renovation was done in the first century B.C. Before the Colosseum was built, the Circus Maximus also hosted gladiatorial combats, wild animal hunts, and other games.

Aerial view of the Circus Maximus today with the Palatine Hill behind it

The Circus Maximus certainly owns its name, for by the time of Emperor Trajan, it was about 550-580 meters long, and about 80-125 meters wide. At the start of the track, there were twelve carceres, starting boxes, with ostia (gates) from which the teams would shoot out and charge the first 170 meters toward the central spina, which divided the course and which is what the teams raced around. The spina was 335 meters in length and 8 meters wide, and at each end of it were metae, the turning posts which the riders sped around. The spina was also ornamented with statues of the gods, towering palms, and obelisks from Rome’s campaigns in Egypt.

There were also large frames on the spina with mechanisms with suspended dolphins and eggs to count down the laps for a race. The total distance of a race of seven laps was about 5,200 meters over the packed earth and gravel track.

Model of ancient Rome with the Circus Maximus in the foreground

When it came to putting on games, or ludi as they were known, in the Circus Maximus, hundreds of staff were required in addition to the aurigae, the charioteers themselves. There were stable boys, grooms, cartwrights, saddlers, doctors, veterinarians, men at each of the starting gates (which were each six meters wide in Rome), men to clear the debris after crashes, lap counters, musicians, and even performers between races usually comprised of riders or acrobats.

That’s a lot of people to keep things running, but it was worth it to those who put on the games, for the people of Rome loved their chariot teams.

Charioteer and Horse of the Albati faction

One might think that fans usually cheered for their favourite charioteers, but in truth, Romans were fans of their favourite factions, or factiones as they were known. There were four chariot factions in Rome: the Veneti (Blues), the Prasini (Greens), the Russati (Reds) and the Albati (Whites).

The four chariot factions of Rome were managed by the domini factionis, the ‘faction masters’ who were usually men of the Equestrian class. They would have sought out potential charioteers, made deals with others, and generally seen to the running of the faction and its success. The domini factionis were similar to the lanista of a gladiatorial school, or ludus.

In Rome, the factions had their headquarters, the stabula factionum, which contained accommodation and stables, on the Campus Martius, but their breeding grounds and training camps were located in the countryside.

People were wild for their factions, and there could be violence between the followers of each. During a race, each faction could enter either one, two, or three separate teams so that a full race could comprise up to twelve chariot teams running at a single time.

But who were the men who drove the factions to victory or defeat? Who were the charioteers of Rome?

Winner of a Roman Chariot Race (Wikimedia Commons)

O Rome, I am Scorpus, the glory of your noisy circus, the object of your applause, your short-lived favourite. The envious Lachesis, when she cut me off in my twenty-seventh year, accounted me, in judging by the number of my victories, to be an old man.

(Martial, Epigrammata, LIII. Epitaph of the charioteer Scorpus)

Outside of Rome, in the hippodromes of distant provinces, it was possible for individual owners to enter teams or even race themselves, but in Rome’s circus, it was the factions who entered the teams, and the professional charioteers, the aurigae, who raced for each faction.

The aurigae were usually slaves or freedmen, low on the status scale the same as gladiators, but they could achieve great fame and wealth.

In his Epigrammata, the poet Martial tells us of a famed auriga named Scorpus who was one of the few charioteers to achieve the status of miliarius. The miliarii were those who had won over one thousand races – Scorpus was said to have won 2,048!

Ancient chariot racing in Rome was not dissimilar to modern sports. People were loyal to their faction, their ‘team’ so to speak, and charioteers, like pro sports players today, might be traded to or wooed by other factions. It was not uncommon for a charioteer to move factions several times before settling down in the latter half of his career.

A charioteer and his team

Servants’ hands hold mouth and reins and with knotted cords force the twisted manes to hide themselves, and all the while they incite the steeds, eagerly cheering them with encouraging pats and instilling a rapturous frenzy. There behind the barriers chafe those beasts, pressing against the fastenings, while a vapoury blast comes forth between the wooden bars and even before the race the field they have not yet entered is filled with their panting breath. They push, they bustle, they drag, they struggle, they rage, they jump, they fear and are feared; never are their feet still, but restlessly they lash the hardened timber.

At last the herald with loud blare of trumpet calls forth the impatient teams and launches the fleet chariots into the field. (Sidonius Apollinaris, To Consentius)

Relief of a chariot race

It wasn’t just the aurigae who achieved fame in the Circus Maximus. Horses too could be just as famous as their drivers, and oftentimes equine heroes were met with adoration.

Winning horses received palm branches, but also modii, which were measures of grain, with barley thrown into the mix. They were no doubt pampered back at the stabula factionum, and those horses who ran their factions to victory after victory enjoyed retirement in the countryside on a pension. They even received a burial with honour.

Race horses were bred and trained on private, and later imperial, stud farms, and the most successful breeds to race in the Circus Maximus were Lusitanos and Andalusian breeds from North Africa and Spain.

Though the horses were well-cared for by the factions, the racing was hard on their joints because of the tight turns of almost 180 degrees around the metae, and of course the great risk of injury.

Animal losses were high in the circus of Rome.

The famous chariot scene from the movie Ben Hur

When it comes to the chariots and equipment used for the sport of chariot racing in ancient Rome, the movies have often been misleading.

In movies like Ben Hur (pictured above) the chariots are massive, some with long blades sticking out of the wheels. The chariots used in the movie made for some exciting film making and a great scene, but they were not at all accurate as far as what was really used.

Statue of a Roman biga (two-horse chariot) found in the Tiber. Note how much smaller the chariots actually were compared to what we see in the movies

Roman racing chariots, which were adapted from the ancient Greek and Etruscan chariots, were light-weight affairs, consisting of a slight wooden frame bound with strips of leather or linen, and small wheels with 6-8 spokes.

The most common chariot was the quadriga, a four-horse chariot from ancient Greece. The other commonly-used chariot was the biga, a Roman two-horse chariot. These two types were what were raced most often in the Circus Maximus in Rome. However, there were said to have been six-horse chariots (seiugae), eight-horse chariots (octoviugae), and even a ten-horse chariot (decemiugae).

Unfortunately, no remains of an imperial Roman chariot have been found, so we are forced to rely on artwork for an idea of their appearance. However, the tombs of Etruscan nobility have yielded some two-hundred and fifty examples of chariots.

Etruscan chariot made of bronze

In ancient Greece, charioteers wore only a long chiton with a belt when they raced, but Roman and Etruscan aurigae wore a short chiton, a protective skull cap or leather helm, and a wide leather belt composed of many straps. They also wore linen or leather wrappings on their legs and carried a curved dagger on them.

Why did they carry a dagger?

Well, it wasn’t to attack each other during the races. The reason for the dagger was that unlike Greek charioteers who held the reins in their hands, Roman charioteers wrapped the reins around their waists in order to use their whole body to steer the team and have one hand completely free for the whip.

If they ever got into a naufragia, a ‘shipwreck’ as chariot accidents were called, the dagger was supposed to be used to cut oneself free of the reins that were wrapped about you. It certainly was a risk when driving a team of four horses up to 75 kms per hour while trying to cut off your opponents going into the turns and so on.

One thing’s for sure, Roman chariot racing was extremely dangerous, though perhaps not as hazardous to one’s life as gladiatorial combat.

A crash in the Circus

Games, or ludi, were the highlight of the Roman calendar, and chariot racing in the Circus Maximus was always the main event. During imperial games, there were usually up to twenty-four races per day at Rome, and that could include up to 1,152 horses.

This was always an event on a titanic scale, and the people of Rome loved it!

People were fanatical about their factions, and the charioteers who risked their lives in the Circus Maximus must have felt near to gods when the adoration of the crowd shone full upon their faces.

Apart from the traditional victory palm, winning charioteers and their factions could receive massive fortunes for their success.

In Rome, prizes ranged from 15,000 to 60,000 sestercii per race! That’s far more than the annual pay for a legionary soldier who received about 900 sestercii per year during the early Empire.

One charioteer by the name of Gaius Appuleius Diocles was said to have won almost 1,500 races and when he retired at the age of forty-two, he had a fortune of 35.5 million sestercii!

I guess some things don’t change, as the salary of military personnel today is far outstripped by that of the average sports star.

Mosaic of a victorious chariot team

It seems that those who are destined entertain us, whether a modern sports star or an ancient charioteer in the circus of Rome, are going to be raised above the average person in society. Victory brings great reward, it seems, and ancient Rome was no different in that respect.

Bread and circuses!

There’s a reason Juvenal wrote those words back in the first century A.D.

Thank you for reading

 

For those of you who are interested, the Timeline documentary below talks about the history and technical specs of ancient Roman chariot racing while training four modern equestrian experts to become charioteers and then race each other. You might want to check this out!

https://youtu.be/rkCXbGcp5yk

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Roman Ghosts: Shades in Eburacum

Greetings history lovers!

Welcome to the first post in what we hope will be an ongoing blog series called Roman Ghosts.

We all love a good ghost story, and as everyone reading this presumably loves ancient history, we thought it would be fun to combine the two.

In this series (which will be posted sporadically as we discover more Roman ghost stories) we will not be setting out to prove or disprove anything. We’re not scientists, myth busters, or ghost hunters.

With the Roman Ghosts series, we’re interested in the stories and sightings themselves. At the end of this inaugural post, you’ll see how you can help and be a part of this.

Artist impression of Eburacum, Roman York

The first Roman ghost story we’re going to look at is one that you may be familiar with.

In the province of Britannia, one of the principal legionary bases was that of Eburacum (also ‘Eboracum’), or modern York.

York is a beautiful city today with some amazing medieval remains, York Minster, the Shambles, the Yorvik Viking Centre and more. I’ve been to York several times and enjoyed myself immensely each time.

The Roman ruins of York are less visible than the grand medieval remnants such as the walls and Petergate, but they are there.

In fact, the oldest part of York today was built pretty much on top of the original legionary base.

Ordnance Survey Map – Roman York

Today’s High Petergate runs from the northwest to southwest along the line of the orginal Via Principalis of the legionary base, and York Minster was built on top of the Principia, the headquarters building of the legion. Among the more visible Roman ruins is the multi-angular tower located to the southwest of Petergate itself.

If you know where to look in York, there are indeed Roman remains to be seen, including beneath York Minster, and, one of my favourite places, beneath the Roman Bath pub where you can visit the remains of the fortress’ baths after a pint and a good meal.

Remains of the Roman baths of Eburacum, on display beneath the Roman Bath pub

York, or Eburacum, was famous for its connections with a couple emperors, including Constantine the Great, whose statue sits outside the minster, and before him our own Septimius Severus. In fact, I’ve set part of Warriors of Epona, and the upcoming Isle of the Blessed in Eburacum during Severus’ time there.

Roman (with medieval additions) multi-angular tower in Eburacum

But we’re here to talk about ghosts, aren’t we?

On my first visit to York I took a walking tour. Our guide told us many things, but what stuck with me the most from that tour was the tale of a young plumber who, in 1953, says he saw Roman soldiers come out of a wall where he was working in the cellar of the Treasurer’s House.

There are many theories about places holding memory, and about how the spirits of the departed may linger in a place where they spent time.

Eburacum was home to two British legions for over 300 years! First, it was garrisoned by the IXth Hispana Legion from about A.D. 71-121. This is the famous ninth legion that some believe went missing after a campaign in Caledonia, and which was made famous in the novel The Eagle of the Ninth by Rosemary Sutcliff. After that legion vanished (or was assigned to another part of the Empire), Eburacum was garrisoned by the VI Victrix Legion which remained there for close to three hundred years and may have been the last legion to leave Britannia when Rome pulled out.

Needless to say, a few generations of Romans called Eburacum ‘home’.

The Treasurer’s House, York (picture: The National Trust)

The Treasurer’s House is located just to the north of the minster, near the Roman Via Decumana of the old legionary base. This is where, in 1953, eighteen-year-old Harry Martindale, an apprentice plumber, first saw a troop of about twenty ghostly Roman soldiers.

According to Martindale, he was working alone in the cellar of the Treasurer’s House, the lowest point of which was the original Roman road, possibly the Via Decumana itself.

While he was on a ladder, he heard an odd sound, as if some sort of music was playing, a horn of some sort, perhaps a cornu. He looked down from his ladder and there saw the top of a helmet come out of the solid wall he was working at.

He stumbled down and fell into a corner to watch in terror as several legionaries, as well as a mounted cavalryman, marched out of the wall, along the road, and then disappeared into an opposite wall!

The wall in the cellar of the Treasurer’s House where Martindale saw the Roman ghosts come out.

The strange, and terrifying thing is that Martindale did not say they were cloudy apparitions such as we might expect ghosts to be. Rather, as he sat on the floor watching them, he noticed that they looked as real as you or I. He could see the details of their armour, weapons, clothing, and even the stubble upon their faces!

He also noticed that when they came out of the wall, they were only visible from the knees up, that is, until they stepped onto the Roman road itself and their feet finally became visible.

Now, if that doesn’t send a chill down your spine, I don’t know what will!

Harry Martindale in an interview years later in front of the wall where he saw the ghostly Romans

Harry described all he had seen to historians and they confirmed that the details he described, of the armour and weapons etc. were genuine and accurate, and may have been Roman auxiliary troops. It has also been hypothesized that, because of the date of that particular road level and the details Harry described, the ghostly troopers may well have been part of the IXth Hispana Legion which had gone missing.

Who knows. If the shades of these legionaries experienced a traumatic slaughter in the highlands of Caledonia, then perhaps their ghosts eventually returned to Eburacum where they still march along the roads today?

Petergate in York, built on the Roman Via Principalis

Harry Martindale was not the only one to have seen the shades of these Roman soldiers over the years. Before him, the old caretaker had seen them, but said nothing for fear of being ridiculed. A later caretaker also saw them after Harry’s experience.

My guide in York claimed that other Roman legionary ghosts had been spotted marching down the streets of York at night too, and it’s not hard to imagine when you walk around that ancient city. It seems made for ghosts!

I don’t know if the latter is true, or if Martindale’s story is legitimate. It does seem odd though that a young working boy could have such a detailed knowledge of Roman legionary or auxiliary kit, doesn’t it?

Either way, it’s a fantastic Roman ghost story!

Roman soldiers – a legionary and an auxiliary cavalryman (illustration by Angus McBride)

Earlier, I mentioned that there was a way in which you can be a part of the Roman Ghosts blog series…

If you know of any other Roman ghost stories in any country across what was the Roman Empire, then please do let us know about it and, if possible, send us a link to sources or articles that refer to that particular ghost story or sighting.

If you have any stories to share with us that you would like us to look at, just reply to this e-mail or go to the Contact Us page on the Eagles and Dragons Publishing website.

Anyone who makes us aware of a Roman ghost story that we write up will get a mention in the blog itself.

For now, we hope you’ve enjoyed this first post in the Roman Ghosts series.

Thank you for reading.

To watch an interview with Harry Martindale about his experience, check out the first half of the video below:

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A Turn of the Thumb: Gladiators and the Thumbs Up

Greetings ancient history fans! We hope you enjoyed last week’s blog post on the origins of gladiatorial combat and the different types of gladiators. If you didn’t read it, you can check it out by CLICKING HERE.

This week we’re venturing farther into the world of gladiators with a special guest post by archaeologist Raven Todd Da Silva.

Everyone who is familiar with popular representations of gladiators and gladiatorial combat will be familiar with the ‘turn of the thumb’ gesture, but do you know how that expression came about? Is it historically correct? Why was the thumb so important to Romans?

Well, Raven is going to demystify that for us. Take it away, Raven!

 

A Turn of the Thumb: Gladiators and the Thumbs Up

By: Raven Todd Da Silva

‘Pollice Verso’, painted in 1872 by Jean-Léon Jérôme

The notion of signaling life or death for a defeated gladiator by a thumbs up or thumbs down has been made popular by famous pieces of artwork and the 2000 film Gladiator.

But what is the real importance of our thumbs (digitus pollex), and how did it really function in the gladiatorial games of Ancient Rome?

The Romans were unique in comparison to other civilizations in referring to the thumb as its own digit on the hand, and it’s suggested that they believed it to have power or hold sway (polleat) over the rest of the fingers. The Latin word for thumb, pollex, is also said to have derived from the word for power, pollet. So we can see here just how much influence a gesture with the thumb had.

In the days of the gladiatorial games, the audience could have their say in deciding the fate of the fallen combatants with a hand gesture – what we think of as thumbs up or thumbs down in today’s misconstrued pop culture-reliant society. The decision to kill the fallen gladiator was decided with what is know as the pollice verso – which translates only as “turned thumb”. If we look at Juvenal, he says:

to-day they hold shows of their own, and win applause by slaying whomsoever the mob with a turn of the thumb bids them slay. (Juvenal; Satire III 36)

The Christian poet Prudentius also backs this up when talking about a Vestal Virgin watching the games:

The modest virgin with a turn of her thumb bids him pierce the breast of his fallen foe (Prudentius; Against Symmachus II)

The Médaillon de Cavillargues

We aren’t sure what this exactly means though, and there are no other proper surviving texts to give us specific insight. Contrary to popular belief, the “thumbs up” we all know today as a sign of a good job or to show that everything is A-OK did not always have this meaning. A study by Desmod Morris shows that Italians did not consider this action as a positive one until American pilots, who used it to signal to the grounds crew that they were ready to take off, imported it in WWII.

So we don’t really know which way the audience’s thumbs were pointing to indicate if they wanted the gladiator to die.

But if an extended, turned thumb indicated the kill, what did the audience do if they wanted to spare the gladiator’s life? Martial stated that the crowd appealed for mercy by waving their handkerchiefs (XII) or by shouting (Spectacles, X).

It seems the gesture was possibly to hide your thumb inside of your fist known as the pollice compresso or “compressed thumb”. Anthony Corbeill, the leading expert on ancient Roman gestures has translated Pliny’s pollices premere to mean that a thumb pressed down on the index finger of a closed fist signified mercy.

There’s some speculation with the reasoning behind these two gestures. Firstly, it’s a lot easier to tell the difference from the crowd. Second, it could indicate the state of the gladiator’s sword. Extended thumb indicating that the audience wanted the gladiator to give the conquered one final stab or blow, and the compressed thumb telling the victor to sheath his weapon and grant mercy on the defeated.

The Zliten Mosaic

Archaeologically speaking, the The Médaillon de Cavillargues, located in the Nîmes Musée Archéologique supports Corbeill’s conclusions. Also interesting to note, the gladiator may have had to wait for a judgment call from the producer of the games to know the true outcome from the audience vote – waiting for an audible cue in the form of a horn or some music, which is suggested in the Zliten mosaic.

One of the most famous paintings depicting gladiatorial combat is called the Pollice Verso, painted in 1872 by famous historical painter Jean-Léon Jérôme. It displays a victorious gladiator standing over his vanquished opponent, showing off to a crowd enthusiastically thrusting their thumbs down. Jérôme was a highly respected historical painter, known for his extensive research and accuracy, which is why this misrepresentation lead to so many misunderstandings from the general public and fellow academics.

Raven Todd DaSilva is working on her Master’s in art conservation at the University of Amsterdam. Having studied archaeology and ancient history, she started Dig it With Raven to make archaeology, history and conservation exciting and freely accessible to everyone. You can follow all her adventures on Facebook and Instagram @digitwithraven

Resources

The Gladiator and the Thumb

“Thumbs in Ancient Rome: pollex as Index.” Memoirs of the American Academy in Rome 42 (1997) 61-81 Anthony Corbeill

Juvenal Satire Book 3

Nature Embodied: Gesture in Ancient Rome (2004) by Anthony Corbeill

Zliten Mosaic

Pollice Verso

I’d like to thank Raven for taking the time to share this fascinating research with us. To be honest, I had no idea the Romans thought of the thumb as a digit that held sway over the other fingers!

You can read more by checking out the list of resources above.

If you have any questions for Raven about the ‘turn of the thumb’, you can ask them in the comments below.

Also, be sure to check out her website Dig It With Raven where she has a wealth of information on archaeology, history and art restoration.

Raven also posts regular VLOGS about archaeology and art restoration that are fascinating and highly informative. She’s also really funny! For anyone wanting to get their feet wet in these subject areas, I can’t recommend the videos enough. Make sure you subscribe to her YouTube channel so you don’t miss any of her awesome and educational videos.

We’ll definitely have Raven back on the blog!

Thanks for stopping by, and thank you for reading!

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